E-mail:
Jack Balkin: jackbalkin at yahoo.com
Bruce Ackerman bruce.ackerman at yale.edu
Ian Ayres ian.ayres at yale.edu
Corey Brettschneider corey_brettschneider at brown.edu
Mary Dudziak mary.l.dudziak at emory.edu
Joey Fishkin joey.fishkin at gmail.com
Heather Gerken heather.gerken at yale.edu
Abbe Gluck abbe.gluck at yale.edu
Mark Graber mgraber at law.umaryland.edu
Stephen Griffin sgriffin at tulane.edu
Jonathan Hafetz jonathan.hafetz at shu.edu
Jeremy Kessler jkessler at law.columbia.edu
Andrew Koppelman akoppelman at law.northwestern.edu
Marty Lederman msl46 at law.georgetown.edu
Sanford Levinson slevinson at law.utexas.edu
David Luban david.luban at gmail.com
Gerard Magliocca gmaglioc at iupui.edu
Jason Mazzone mazzonej at illinois.edu
Linda McClain lmcclain at bu.edu
John Mikhail mikhail at law.georgetown.edu
Frank Pasquale pasquale.frank at gmail.com
Nate Persily npersily at gmail.com
Michael Stokes Paulsen michaelstokespaulsen at gmail.com
Deborah Pearlstein dpearlst at yu.edu
Rick Pildes rick.pildes at nyu.edu
David Pozen dpozen at law.columbia.edu
Richard Primus raprimus at umich.edu
K. Sabeel Rahmansabeel.rahman at brooklaw.edu
Alice Ristroph alice.ristroph at shu.edu
Neil Siegel siegel at law.duke.edu
David Super david.super at law.georgetown.edu
Brian Tamanaha btamanaha at wulaw.wustl.edu
Nelson Tebbe nelson.tebbe at brooklaw.edu
Mark Tushnet mtushnet at law.harvard.edu
Adam Winkler winkler at ucla.edu
During the oral argument in Obergefell v. Hodges, Chief Justice Roberts observed:“I’m not sure it’s necessary to get into
sexual orientation to resolve this case.I mean, if Sue loves Joe and Tom loves Joe, Sue can marry him and Tom
can’t. And the difference is based upon their different sex. Why isn’t that a
straightforward question of sexual discrimination?”He ended up dissenting from the Court’s
decision granting the right of same-sex couples to marry, but his dissent did
not explain how he could answer the sex discrimination argument.He evidently didn’t think he needed to
address it, because Justice Kennedy’s majority opinion likewise ignored it.This past term, Roberts joined the majority
in Bostock v. Clayton County, which interpreted
Title VII to protect gay people on the basis of the identical
argument.Perhaps these positions
form a coherent whole, but I don’t understand how they could.
In the debates over same-sex marriage, I’ve had a paternal
interest in the sex discrimination argument.I coauthored an amicus brief
in Obergefell, which Roberts
evidently was referring to.I had been saying
this for decades.“If Lucy is
permitted to marry Fred, but Ricky may not
marry Fred, then (assuming that Fred would be a desirable spouse for either) Ricky is being discriminated against because of his
sex.”Why
Discrimination Against Lesbians and Gay Men Is Sex Discrimination, 69
N.Y.U. L. Rev. 197, 208 (1994).Under long-established
Equal Protection doctrine, laws that discriminate on the basis of sex are
subject to heightened scrutiny, presumptively unconstitutional unless the state
can show that they are substantially related to an important government interest.One did not need to expand the amorphous
boundaries of substantive due process.Nor did one need to claim that sexual orientation is a suspect
classification – an argument that isn’t helpful in this context anyway, since marriage
laws that exclude same-sex couples discriminate on the basis of sex, not sexual
orientation.
The argument, which was already apparent to some of the
pioneering writers on gay rights (10), was raised in some of the earliest,
unsuccessful marriage cases (Eskridge and Riano, 15, 23).It first was taken seriously by a judge in
1993, when the Hawaii Supreme Court held that a law restricting marriage to
opposite-sex couples came within the scope of the prohibition on sex
discrimination in the equal protection clause of the state constitution.Even in that case, the argument had not been
made in the briefs.The court raised it
sua sponte.(88) Later lawyers in the various marriage cases
shied away from it.In Vermont the
litigators were impressed by it (172), “but that argument bombed at a practice
moot.” (180)Attorneys in California
were likewise tempted (297), but again were persuaded that judges would not see
it.Some courts ruled in favor of
same-sex couples while expressly rejecting the sex discrimination
argument.(307-08, 346-47)
Even judges favorably inclined toward same-sex marriage
resisted this argument.Eskridge and
Riano report that “one of us participated in a program where even a liberal US
Supreme Court justice was unable to understand how discriminating against a gay
man treated him differently because of his sex (and not just because of his
sexual orientation).”(297)Prof. Eskridge tells me that this justice,
when the argument was fully explained, responded by saying that it was just a
lawyer’s trick.
The resistance to the sex-discrimination argument continues
to puzzle me. Discrimination against
gays, we
are told, is really about sexual orientation and therefore not about
gender. I can make no sense of the preceding sentence. It’s really both.One can hold both those thoughts in one’s
head at the same time.
The homosexuality taboo in American culture is closely
intertwined with ideals of gender appropriateness.Opponents of same-sex marriage, and courts
that rejected the sex discrimination argument, inadvertently confirmed it.Vicious stereotypes of gay people as
disgusting perverts, which were ubiquitous in the earliest debates about
same-sex marriage, were eventually abandoned in favor of claims about the
importance of gender complementarity.Such claims however depended on the
very sex stereotypes that sex discrimination law aims to eradicate – notably
the idea that “responsible procreation” by heterosexual couples would somehow
be promoted by keeping the institution gendered and excluding same -sex couples
(154, 313-14, 320, 322-36, 405, 431).Eskridge and Riano think that this argument kept being made long after
its reliance on gender stereotypes was exposed, because unlike earlier
arguments against same-sex marriage, it “did not demonize gay people, couples,
or parents.” (574)Its proponents somehow managed not to notice
its sexism.
In Loving v. Virginia,
it was possible to talk about the plight of Richard and Mildred Loving while at
the same time declaring that the ban on their interracial marriage was
“designed to maintain White Supremacy.”
Suppose, in Loving,
commentators almost unanimously objected that the talk of White Supremacy was a
lawyer’s trick, and that the law really discriminated against “miscegenosexuals.”
We could then have a conversation about
whether miscegenosexuals had a history of discrimination, whether the state had
any legitimate basis for singling them out, and so forth, without ever
mentioning racism. If anyone did talk about racism, they’d be dismissed as
trying to distract everyone from the real issue of antimiscegenosexual
prejudice. Wouldn’t that be a weird world?But that’s the world we’re in, a world that denies what ought to be
obvious.
I think that the explanation for our weird world lies in a
decision made by the earliest gay rights advocates to push the analogy with
racial discrimination and specifically the similarities between the unfair
treatment of African Americans and of gays. It was a smart strategy, and it worked.
Part of what was attractive about it was precisely that it was unthreatening:
equal rights for gay people wouldn’t affect anyone who wasn’t gay. If I’m
right, on the other hand, acceptance of gay people will have implications for
our broader understandings of the meaning of gender. It was probably
politically wise for the movement to stay away from that.