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Tuesday, August 04, 2020
Tushnet’s Taking Back the Constitution
Stephen Griffin For the Symposium on Mark Tushnet, Taking Back the Constitution: Activist Judges and the Next Age of American Law (Yale University Press 2020).
It probably did not occur to many people encountering Mark Tushnet’s
early career work that he would wind up being something of a national treasure
in constitutional law. Despite possessing
the dubious virtues of unrelenting honesty and unfailing clarity, he is. I’ve read most of Mark’s books and for
relevance and making a timely punch in the right direction, Taking Back the
Constitution is one of the best. I
hope we will have more.
Although it may put off some normatively-minded scholars, I like Tushnet’s
characteristic way of making arguments, which amounts to saying: “this is the
position we are in” rather than “this is the position we would like to be
in.” This means Tushnet’s analysis is
firmly grounded in legal and political reality.
He starts with the assumption that “[t]he Trump presidency shows that
the conservative constitutional order has reached the kind of inflection point
that produces a new constitutional order.”
Tushnet means to survey the possibilities for constitutional law as the
Reagan regime is ending in political time.
But this does not necessarily apply to the judiciary, which exists in
their own “judicial time.” In political
time, one party regime replaces another, although Tushnet grants there may be a
long interregnum in between. However,
“judicial time” is different and the Republican justices who now control the
Court will likely remain for decades.
Tushnet’s book raises many interesting issues and I will not try to
even mention all of them. But his
general view of judicial decision making does deserve a comment. His is a contemporary version of legal
realism, seeing judicial decisions as inevitably influenced by “political
agendas or policy preferences.” Law obscures
these determinants of judicial decisions with a bewildering variety of forms of
argument or argumentative “moves,” as Tushnet puts it. Although this may seem to be a critique,
Tushnet nonetheless works from an internal viewpoint that takes legal reasoning
seriously without abstaining from describing the flaws of popular methodologies
for making judicial decisions such as originalism. As a legal realist, when Tushnet looks at a serious
methodology like original public meaning originalism, what he sees is an
elaborate way of avoiding the reality that judicial decisions, especially with
respect to ambiguous clauses, reflect the aforesaid agendas or policy
preferences. Although he does not make
the point in this book, Tushnet is well known for being anti-method when it
comes to trying to improve constitutional argument (or scholarship) through the
use of “theory.” From his perspective,
we should just get on with it. We should
not worry in an overly self-conscious fashion about how we make arguments within
the conventions and tradition we already inhabit. This does not prevent him from adopting
useful theoretical innovations, such as the recently advanced distinction
between interpretation and construction.
In my view, just as originalists have trouble seeing what a legitimate
alternative to originalism looks like, as a legal realist Tushnet has trouble
seeing that there might be genuine legal-related (not policy-related) reasons
why academic originalists are concerned about the prospects for the rule of law
in the United States. I don’t share
their precise concerns, but I’m sure they are real.
In Part One, Tushnet examines the relationship so far of the Roberts
Court to the failing Reagan regime. To
put it another way, he describes how the Court attempts to assist Republicans in
maintaining it. He devotes attention to
cases involving political rights, such as the campaign finance decisions and
voting rights. He argues that they have consistently
helped Republicans and hurt Democrats. For
the Court, Republicans are the “home team,” as he puts it. In the same way, he looks at the
constitutional law of race and issues of importance to the conservative
movement such as gun rights and free exercise of religion.
In trying to forecast the future, Tushnet discusses recent doctrinal
“moments” that got a lot of publicity at the time but then seemingly went
nowhere. His examples include the Court’s
crusades on behalf of property rights, federalism, and a “weaponized” first
amendment. Here we may have a difference
of opinion. Putting in question the
state power of eminent domain certainly seemed to go nowhere, but I think there
is an argument to be made with respect to Rehnquist Court’s federalism
decisions having a highly consequential doctrinal and policy payoff under Chief
Justice Roberts. Tushnet himself notes
the impact of cases like Shelby County and voting rights cases generally. And it was also crucial to the largely
overlooked part of the ACA case which created the “Medicaid option” for the
states – a development Tushnet does mention which arguably by itself has
deprived millions of Americans, particularly African Americans in the South, of
adequate medical care – and during a pandemic!
I think I understand Tushnet’s point.
He is looking for evidence that the Court is interested in establishing
a chain of precedents that would fundamentally reorder the structure of
federalism. Like him, I think there is
little chance of this happening. We
should not overlook however that the Court’s federalism decisions have not only
already had significant policy consequences, but consequences that are directly
relevant for our understanding of the relationship between federalism and
racial equality. I suggest issues of
race are almost always relevant to federalism and vice-versa.
Tushnet makes the important point that Democrats have to think forward
with respect to the Roberts Court. What
the Roberts Court tolerated in the past when it did not appear that a new
Democratic regime was consolidating will not be what it allows following a
prospective 2020 victory. In considering
a possible confrontation with the Roberts Court, Democrats might be thinking in
terms of FDR’s conflict with the Old Court during the New Deal. But actually, as Tushnet says repeatedly,
they are largely facing a Young Republican Court, a Court that is already
moralized to serve as the brake on whatever their coming reformation may be.
Here Tushnet raises the issue of why Democrats have not placed as much
weight as Republicans on controlling the federal judiciary without fully addressing
it. I’ve heard various explanations,
none of them very convincing. Tushnet
alludes to one when he notices that Democratic presidents have to win support
for their Supreme Court picks from a large variety of groups rather than just
consulting the Federalist Society. Yet this
is a question that deserves much more attention. Both Clinton and Obama had their chances to
highlight this issue for their supporters and they just didn’t. It may well be true that Democratic
presidents have more interest groups to answer to than Republican
presidents. But why won’t Democratic
presidents spend more time to alter this situation or, at least, the
expectations of their own supporters?
This, I think, is a harder question to answer than Tushnet lets on. Judicial nominations should matter more to
Democrats but for a whole complex of historical reasons that should be
interesting to unravel, they don’t.
Tushnet saves his most important argument, a call for formal
constitutional change, for the end of the book.
Tushnet calls for “popular constitutionalism” (whether from the left or
right) and contrasts it with rule by elites.
I agree with him that the American public as a whole (although not
necessarily on a state by state basis) is probably more egalitarian on economic
issues than many elites are willing to admit or tolerate. And I agree that popular constitutionalism in
an American sense is about promoting democratic self-governance. What I perhaps disagree about is that you can
have the “popular” without doing something adverse to constitutionalism itself.
Although some scholars resist this, constitutionalism American-style
tends to be a supremacy system in the specific sense that the Constitution is
regarded as the supreme law of the land and hence the high ground for all
parties. If popular “constitutionalism”
is understood as replacing the law of the Constitution with the law of the
general will of the people, it will not necessarily be appealing to the those
who are supposed to support it. Hence I
see a tension, which Tushnet may not, between supporting the “popular” or
democratic side of constitutionalism and what both conservatives and many
liberals understand as the “rule of law.”
Of course, when Tushnet argues we should make greater use of the Article
V amendment process, I can only agree as it is my position as well. But he also argues that we might try amending
the Constitution somehow outside Article V, and I see little reason to
think this could happen or that it would be a good idea.
By the end of the book Tushnet’s arguments resemble those made by
progressives at the beginning of the twentieth century, particularly in western
states like California. They decried
their experience with gridlock and thought state legislatures in particular
were unreliable and corrupt. They argued
for the use of “direct democracy” – the mechanisms of referendum, initiative,
and recall. The nature of the challenge
facing Tushnet or anyone else, including myself, advocating popular
constitutionalism can be measured by how many constitutional scholars (especially
in California!) believe the results were desirable. In my experience in writing about direct
democracy, they don’t (although Ariel Kleiman may be an exception). They believe in particular that direct
democracy has been harmful to racial minorities. Yet Tushnet has some excellent counters to
doubts about involving the people directly in constitutional change and this
section alone is worth the price of the book.
I agree completely with Tushnet on the need to pursue alternatives to the
present Constitution and alternative ways of pursuing constitutional change. He says we need “realistic utopianism,” on
both the left and right. I agree but my
term, offered in a slightly more practical spirit, would be “amendment politics.” In a regime where amendment politics is a
player, it would be understood that every political party and political
movement needs to stake their claim to constitutional change by offering a
series of formal amendments. Proposals
to amend the Constitution have the virtue of concentrating the mind and forcing
responses. It so happens that during the
Reagan regime, they have been far more prevalent on the conservative right than
the liberal left. As many have urged
over the years, I think the time has come for liberals to stake their own claim
to formally altering the Constitution.
Posted 9:30 AM by Stephen Griffin [link]
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