Balkinization  

Monday, April 28, 2003

JB

Is a "Strong and Decisive" Leader a Good Leader?

David Broder argues in an essay in the Washington Post that Democrats can't attack Bush on leadership, which is his "strong suit." Opinion polls repeatedly suggest that the public believes that Bush is a "strong and decisive leader" and support him for that reason.

It is evident that the event that defined Bush as a strong and decisive leader was the terrorist attacks of Sept. 11, 2001. A month earlier, only 55 percent of Gallup respondents attributed those traits to him. A month after the assault on the World Trade Center and the Pentagon, it had jumped to 75 percent -- and it has basically stayed at that stratospheric level.

It appears that 9/11 did for Bush what the assassination attempt that Ronald Reagan survived and almost laughed off did for his reputation, barely two months into his presidency in 1981. That event formed an indelible impression of Reagan in the minds of millions of voters and gave him an almost mythic dimension that withstood recession, scandal and controversy.

Almost everything Bush has done since becoming president has been designed to create a similar sense of steadfastness. His pursuit of adversaries in Afghanistan and Iraq is of a piece with his persistence in pressing for passage of big tax cuts and confirmation of conservative judges here at home.


It is not surprising that many people respond positively to Bush's decisiveness. When times are tough, it is nice to know that the people in charge have a plan and will stick to it come thick or thin. But strong and decisive leadership is not necessarily the same thing as good leadership. If the President is headed in the wrong direction and won't listen to reason, then the same characteristics of perseverance that seem admirable may actually be quite harmful for the country. It is true enough that George W. Bush is no Jimmy Carter. He doesn't obsess about details (indeed he doesn't even bother to master them) and he has absolutely no problem with making firm decisions, sticking to his guns, and refusing to compromise. However, as I mentioned in a previous post, a person can fail to be up to the job of President not because he is too reticent and weak-willed, or because he freezes in a crisis, but because he overreacts and pushes too hard and too fast at the wrong times. George W. Bush’s failings are not neurosis and indecision. They are stubbornness, tunnel vision, narrowmindedness, over-aggressiveness, belligerence, and hubris.

Moreover, the appearance of steadfastness may be illusory. Although Bush routed the Taliban in Afghanistan, a year later the country is in shambles and has fallen off the radar screen of public attention. The Administration has simply not carried through on its promises here; instead, it has diverted public attention to a war with Iraq. Moreover, refusing to compromise is not necessarily a virtue if a leader won't have to suffer the consequences of the course he chooses or pay for his mistakes. Bush's determination to cut more and more taxes for the wealthiest Americans is going to create long term problems for the nation's fiscal health that may emerge many years after he leaves office.

The problem with a decisive president like George W. Bush is that he may decisively get the country into a whole series of messes that his successors will have to clean up. In a sense, this is a familar pattern in Bush's personal history: He takes risks, acts foolishly and aggressively, gets into trouble, and then somebody else cleans up his mess. But this time he is not simply the owner of an oil company or a baseball team. He is directing the domestic and foreign policy of the most powerful nation on earth. If he makes a mess this time, it may be a very big mess indeed.

But at least we will have the comfort of knowing that he never lost a night's sleep about it.


Friday, April 25, 2003

JB

Undermining the "Traditional Family"

Stanley Kurtz comes to Santorum's (partial) defense in this NRO online column:

when the pope says that sexual relations not directed toward reproduction within the context of marriage tend to threaten the structure of the traditional family, he is absolutely right. It is not necessary to be Catholic — or religious — to grant the acuity of the pope's sociological insight. In fact, it is not even necessary to agree with the pope about the need to limit non-marital sexual relations to see the validity of the connection he is making. The truth is, a whole series of non-marital or non-reproductive practices that have gained social approval over the last 30 years — from birth control, to abortion, to premarital sex, to homosexuality — have in fact helped to undermine the structure of the traditional family. That is true, whether or not you are religious, and whether or not you think that these developments have been positive or not.

So when Santorum says that "all these things" (homosexuality, polygamy, etc.) tend to undermine the traditional family, he is absolutely right. And I can agree with Santorum about this, even if I personally happen to believe that the tradeoff in family instability happens to be worth it in the case of sodomy laws, which I think should be abolished. We all need to decide — individually, and as a society — how to balance the complex tradeoff between family stability and personal freedom. But the tradeoff is real, and there is nothing wrong with any individual consulting his religious beliefs to help him decide how to balance these competing goods. In this case, moreover, I believe that Santorum's religiously derived wisdom contributes to the public debate by reminding naive secularists that there is in fact a tradeoff between sexual freedom and family stability.


The flaw in this logic is Kurtz's equation of the stability of the "traditional family" with "family stability" per se. Pre-marital sex and acceptance of homosexuality may have destabilized or undermined traditional notions of how families should be formed, including, for example, the subordinate role of women and the sexual division of labor. But it does not follow that other understandings of how families should be organized might not replace those traditional understandings. To a very significant degree, this has been the case. Men and women have somewhat different views about their responsibilities to each other in and out of marriage than they had in say, the mid 1950's, although it would be foolish to think there are not also strong continuities in expectations about gender roles. And homosexual families have formed, which can be, and are, just as stable and loving as heterosexual families.

We should not think that the choice is one between "traditional families" with all of their hierarchical elements and gendered expectations, or personal freedom. This is a false dichotomy. American society is in the process of producing new ways for families to be families. (Indeed, the nature of the family has been in continuous change throughout the country's history, and the notion that there was once a golden age when American families were simply "stable" is a myth that involves forgetting much of the coutnry's history, including the effects of, among other things, chattel slavery, immigration, industrialization, war, and so on.). Kurtz and I share, I think, a desire that family relations be relatively stable because both of us think that families are important units of social cohesion that help inculcate moral values and promote many of the goods of social life. What we appear to disagree about is whether there is more than one way to constitute a family.


Wednesday, April 23, 2003

JB

Why the Jury is Still Out on the War in Iraq, Part II

According to a report by the Washington Post

With little to show after 30 days, the Bush administration is losing confidence in its prewar belief that it had strong clues pointing to the whereabouts of weapons of mass destruction concealed in Iraq, according to planners and participants in the hunt.

After testing some -- though by no means all -- of their best leads, analysts here and in Washington are increasingly doubtful that they will find what they are looking for in the places described on a five-tiered target list drawn up before fighting began. ...

If such weapons or the means of making them have been removed from the centralized control of former Iraqi officials, high-ranking U.S. officials acknowledged, then the war may prove to aggravate the proliferation threat that President Bush said he fought to forestall.


I must say that this does not inspire confidence in President Bush's judgment. We can still hope that these weapons will be found soon, or at least conclusive evidence uncovered that virtually all of them were destroyed shortly before the war began. For if they were not *all* destroyed, and we can't find them, there is a strong possibility that they were distributed to or stolen by terrorist organizations during the chaos that surrounded the fall of Baghdad.

One could say that this is ironic-- that going to war to disarm Saddam might bring about the arming of terrorists with weapons of mass destruction, the very thing we wanted to prevent-- but in fact it's not ironic at all. The Bush Administration was repeatedly warned that attacking Iraq might have this undesireable side effect. It simply didn't listen to these warnings. Indeed, it didn't listen to a very large number of warnings about the unintended consequences of starting this war.

Now we must pray that we will not be punished for our President's overconfidence.

JB

Why the Jury is Still Out on the War in Iraq

I was and continue to be a war skeptic, although, like my pro-war friends, I am delighted that Saddam and his Stalinist-style regime have been overthrown. My concern has not been that the U.S. might not win, or that the war would take too long, but rather that the occupation would be very long and difficult, and that the war would unleash a set of unintended consequences that would get the United States into deeper and deeper trouble, destroy our security, fracture our alliances, undermine our moral authority, and ensnare us in many more destructive wars in the future.

The jury is still out on those questions, and indeed, we will not know for some time whether the Bush Administration's strategy was far wiser than I now believe it to be.

In the meantime, when I read stories like the following from today's Washington Post, I am not comforted that our leaders know what they are doing:

As Iraqi Shiite demands for a dominant role in Iraq's future mount, Bush administration officials say they underestimated the Shiites' organizational strength and are unprepared to prevent the rise of an anti-American, Islamic fundamentalist government in the country.

The burst of Shiite power -- as demonstrated by the hundreds of thousands who made a long-banned pilgrimage to the holy city of Karbala yesterday -- has U.S. officials looking for allies in the struggle to fill the power vacuum left by the downfall of Saddam Hussein.

As the administration plotted to overthrow Hussein's government, U.S. officials said this week, it failed to fully appreciate the force of Shiite aspirations and is now concerned that those sentiments could coalesce into a fundamentalist government. Some administration officials were dazzled by Ahmed Chalabi, the prominent Iraqi exile who is a Shiite and an advocate of a secular democracy. Others were more focused on the overriding goal of defeating Hussein and paid little attention to the dynamics of religion and politics in the region.


Chou-en-Lai famously responded to the question "Do you think the French Revolution was a success?" with the answer "It's too soon to tell." I think that the same is true of Bush's adventure in remaking the Middle East in America's image. Perhaps we will look back on this moment in history with satisfaction, and view Bush and Rumsfeld and their neoconservative allies as visionaries who saw that America could remake the world into a vibrant garden of democracy with enough military force and enough political will. But I doubt it very much.

And so, I continue to be a war skeptic, and, indeed, I think it important more than ever to call the President and his followers to task for their shortcomings and misjudgments about this war and its aftermath. That sort of criticism, whether made in time of war or in time of peace, is the most crucial to the health of a democracy like ours. If we allow the President simply to do what he thinks best, his thinking may not be the best thinking, and we shall all have to pay for his hubris, for many years to come.


Monday, April 21, 2003

JB

Rick Santorum and Homosexuality

Pennsylvania Senator Rick Santorum angered gay rights groups with this recent interview with the Associated Press:

Referring to an upcoming decision from the U.S. Supreme Court on the constitutionality of antigay sodomy laws, Santorum told the Associated Press, "If the Supreme Court says that you have the right to consensual [gay] sex within your home, then you have the right to bigamy, you have the right to polygamy, you have the right to incest, you have the right to adultery. You have the right to anything." He then added, "All of those things are antithetical to a healthy, stable, traditional family. And that's sort of where we are in today's world, unfortunately. It all comes from, I would argue, this right to privacy that doesn't exist, in my opinion, in the United States Constitution."

I well understand that Santorum was trying to compare homosexuality to incest and polygamy in order to criticize homosexuality. I completely disagree with his criticism of homosexuality and think that the Supreme Court should overturn Bowers v. Hardwick, the 1986 case that upheld criminalization of same-sex relations. Nevertheless, Santorum's remarks raise an important issue about constitutional interpretation and how the meaning of constitutional rights changes over time that is well worth discussing.

First some background on what Santorum said: The Supreme Court has protected procreative liberty under a mis-named "right to privacy," which is really a combination of several different rights, including the right of intimate association, the right to decide the conditions under which one will bear or beget a child, and the right to sexual autonomy. Judicial recognition of this set of rights stems from two cases decided in the 1920's that concerned the right of parents to direct how their children were raised, a case in the 1940's which struck down a compulsory sterilization law directed at lower class criminals (as opposed to white collar criminals), and was finally recognized in a 1965 case which upheld the right of married couples to purchase contraceptives, and a 1972 case which extended the right to unmarried persons. The 1973 decision in Roe v. Wade is based on this right as well.

The basic problem with the right of privacy is not that it is not mentioned in the Constitution (the word "liberty" does appear in both the 5th and 14th Amendments) nor is it that it was unknown under the original understanding (a lot of rights that we would not be willing to give up today were unprotected according to the original understanding). It is rather that it is difficult to put a precise boundary on how far the right to privacy extends. A convervative traditionalist might argue that the right of procreative liberty only should extend to traditionally recognized rights of intimate association and procreative liberty like those of married couples to have sex and beget children, but not to anything that is nontraditional. The argument is that courts are not very good at defining the boundaries of the right of privacy, so they should just stick to rights that have a long and hallowed tradition.

If courts move past the most traditional versions of the right to intimate association and procreative autonomy that almost everybody agrees are ok, the argument goes, they will not be able to find a clear stopping point. That's because all of the practices that courts might wish to protect will be controversial and immoral to someone or somebody. This is Santorum's point: You may think that incest (even between consenting adults), polygamy and adultery are morally wrong, but not homosexualty. Santorum thinks they are all morally wrong and undermine the stability of society. Other people might think that all of them (or some of them) are morally permissible (Think about the official position of the Mormon Church in the 19th century, for example). Whose views about morality should win out? Since there is strong disagreement about these practices, courts should leave it up to local communities to determine their legality. This is, I think, the best version of the argument that Santorum was trying to make.

But this argument overlooks an important point about how constitutional rights get their content. In fact, the scope of the constitutional right of privacy is determined by evolving social norms, not by legal logic. It is determined by politics and social movement contestation, even if judges don't recognize this fact or admit it to themselves. We often think that fundamental rights should reflect basic values that do not change over time. In fact it is quite the opposite. Through social movement contestation, people demand that the articulation of fundamental rights keep pace with their changing ideas of what values are most important and fundamental. Rights become timeless, in other words, when the time is right for them.

The right of privacy is a perfect example of this phenomenon. The right of privacy is always responding to changing notions of what is sexually appropriate and inappropiate. Today most people in the United States (and certainly most young people) think that heterosexual sex between unmarried individuals is permissible. It was not always thus. The sexual revolution changed people's views about the morality of pre-marital sex. That, in turn, changed what people thought the state had a right to regulate. Most people now probably think that it is none of the state's business whether heterosexual couples have sex and whether they wish to live together outside of marriage.

The same thing, I would submit, is happening with same-sex relations. When the Supreme Court first considered the issue in 1986 in Bowers v. Hardwick, homosexuality was only beginning to win widespread social acceptance. Not surprisingly, the Supreme Court, filled with people of a much older generation, could not muster five votes to protect the rights of gays and lesbians. What was surprising was that there were already four votes to do so. Now, with Will and Grace one of the top-rated comedies on television, it is quite clear that a very large number of people have changed their views. It is only a matter of time before the Supreme Court begins to protect same-sex relations. Whether they will do so through extending the right of privacy or through the use of the equal protection clause is yet to be determined. But they will change constitutional law to accomodate changing social mores. However, since there have been no similar changes in social attitudes about incest or polgyamy, there is no reason to think that courts will protect those practices. As I have said, the reason is not based on logic, but experience, which, as Oliver Wendell Holmes, Jr. once said, is the real source of the life of the law..

Conservative religious groups used to have the upper hand in the debate over gay rights. But now they have seen the writing on the wall. They are, for the most part, resigned to the Supreme Court's overruling or severely limiting Bowers v. Hardwick. Santorum's comments should be understood in this light. He is giving this feature of right wing politics its last hurrah. Right wing politicians will quickly see that the most overt forms of gay baiting do not work except to an increasingly small number of their constituents, and so they will gradually give up trying to do it. Instead, they will shift to more subtle forms of homophobic appeals, just as they did in the case of race. Within twenty years or so, it will be impossible for Santorum or someone like him to make comments like this and still expect to be elected to national office. At that point, it will be seen as akin to Trent Lott's comments about race. In fact, as the outcry over Santorum suggests, we are witnessing this transformation of what is politically acceptable to say before our very eyes. Santorum is on the losing side of a long battle. In the future, social conservatives will change their rhetoric, for example, by insisting that gays have a perfect right to do what they want behind closed doors, as long as they do not try to flaunt their practices in front of heterosexuals. The struggle for gay rights will then focus on the question of full acceptance rather than mere tolerance.


Thursday, April 17, 2003

JB

Where are the Weapons of Mass Destruction?

A small case of being hoisted by one's own petard: (as Reuters reports.)


LONDON (Reuters) - The United States launched the war to disarm Iraq after accusing Baghdad of concealing weapons of mass destruction.

Baghdad denied having any banned weapons, and so far there have been no confirmed findings of any on Iraqi territory.

President Bush urged the United Nations on Wednesday to lift 13-year-old sanctions on Iraq, which would allow it to sell oil to help pay for postwar construction following the overthrow of Saddam Hussein.

But the sanctions cannot be ended until the U.N. inspection agency UNMOVIC certifies Iraq is free of weapons of mass destruction and the 15-nation Security Council adopts a resolution lifting them.


Why haven't we found any weapons of mass destruction?

Here are some possibilities:

(1) They are there and we will find them if we keep looking.

(2) The weapons were distributed to or sold to terrorists during the overthrow of Saddam's regime and the chaos that resulted, which is precisely what the Bush Administration was repeatedly warned about as a reason not to attack Iraq.

(3) The weapons are in Syria, and we should go to war with them to see if they are there. Unless they are in Iran, so we should go to war to find them there, unless... well, you get the general idea.

(4) The Bush Administration lied to us, and the accusation about weapons of mass destruction was essentially a pretext for overthrowing Saddam.

Well, that makes me feel much better.

I'm hoping we find them in Iraq, and find lots of them, soon.

I don't trust the Bush Administration's motives for going to war, especially since the Administration constantly changed its stated objectives, from regime change (in 2002) to disarmament (during the debates at the U.N.) to liberation of the Iraqi people (after it was clear that the U.N. would not approve the adventure). I do think we were lied to, and lied to repeatedly. And I continue to think that the Bush Administration doesn't have a clue about how long the reconstruction of Iraq will take and how great a danger it has unleased by destabilizing the region. Nevertheless, if if large caches of weapons of mass destruction are found, that will help justify the war in hindsight.

I repeat: Let's hope that we find Iraq's weapons of mass destruction, and find them soon.



Monday, April 14, 2003

JB

Cyberdemocracy conference

The Information Society Project at Yale Law School, which I direct, held its spring conference on Democracy in the Digital Age. The conference was a rousing success, if I do say so myself (and I do). James Grimmelmann, the well-known enfant terrible of Lawmeme, offers the play by play.


Sunday, April 13, 2003

JB

Eagleburger to George W. Bush: Don't Go For More Or You'll Be Impeached, You Knucklehead

From the BBC News (via Atrios, via Tom Runnacles):

The British will take heart from the more cautious voices coming out of Washington. Lawrence Eagleburger was Secretary of State for Bush's father, the first President Bush, and he and other leading veterans of the first Bush administration warned last summer about the dangers of attacking Iraq. In fact they were thought to be acting as proxies for their old boss, who was said to be privately unconvinced of his son's policies. Now that the military campaign seems to be drawing to a close, we ask Mr Eagleburger if it is true that winning the peace will be much harder.

In an impassioned interview, Mr Eagleburger also tells us that if George W. Bush were to take military action against Iran and Syria, he should be impeached.


Here's another report, courtesy of the Belfast Telegraph:
Lawrence Eagleburger, who was US Secretary of State under George Bush Snr, told the BBC: "If George Bush [Jnr] decided he was going to turn the troops loose on Syria and Iran after that he would last in office for about 15 minutes. ... In fact if President Bush were to try that now even I would think that he ought to be impeached. You can't get away with that sort of thing in this democracy."

You can get the full interview here and here.

I was curious whether Eagleburger was impeachment happy, so I found the following story, also from the BBC on November 19, 1998:

Lawrence Eagleburger, a former Secretary of State in the George Bush administration, said he believed [President Clinton] would survive - but in a much weakened state.

He told BBC Radio 4: "I don't much like him as president but I don't want to see him impeached."


Well, at least the man has his priorities straight. Lying about sex under oath is one thing, bringing untold chaos and destruction on the world is another.

BTW, in case you're wondering, no, we haven't attacked Syria or Iran. Yet.

So this is all academic, but then I am an academic and these sorts of things interest me.

You might well be wondering at this point, does Eagleburger have his constitutional law right? Can a president be impeached for taking the country to war repeatedly? Well, I'll discuss that one in a future post. Stay tuned.

JB

Nino and me, in full agreement (well, almost)

At an address at the University of Mississippi, Justice Antonin Scalia spoke out against the dangers of treating the Constitution as a "living document." (courtesy of Howard Bashman as well as Patrick Carver, the Ole Miss Conservative)

Scalia, 67, a conservative justice known for legal decisions based on strict interpretations of the U.S. Constitution, said people who want change in society should use the democratic process, not the courts, to bring it about.

"What makes you think that a living Constitution is going to evolve in the direction of greater freedoms?" Scalia asked. "It could evolve in the direction of less freedom, and it has."


When the man is right, he's right. When judges make up constitutional doctrines that keep democratically elected legislatures from reforming society and securing liberty and equality, they are failing to do their job properly.

A few examples might include Scalia's own votes to strike down affirmative action programs in Croson and Adarand, and his votes to strike down damage remedies when state governments violate federal civil rights laws in cases like Kimel and Garrett.

On the other hand, Scalia pointed out, when judges refuse to enforce constitutional guarantees against unconstitutional legislation, they also fail to do their job, and this is so even if the meaning of the constitutional guarantee is more expansive than the original understanding:

In 1989, he cast the deciding fifth vote in Texas v. Johnson, the decision that struck down laws against burning the American flag. At the time, conservatives were incensed. Thursday afternoon, Scalia told the UM crowd in that case and others, he was handcuffed by the Constitution.

"I would have been delighted to throw Mr. (Gregory Lee) Johnson in jail," Scalia said of the man tied to the flag case. "Unfortunately, as I understand the First Amendment, I couldn't do it."


Now there's no evidence of which I am currently aware that flag burning was protected under the original understanding of the Free Speech clause in 1791, so Scalia is not making an argument from the original understanding. Rather, he is making an argument, as he forthrightly says, from what he understands the First Amendment to mean.

Good for him.

Now if, according to Scalia, the best interpretation of the meaning of the First Amendment has changed significantly from the original understanding-- a position which Scalia must apparently hold given his views not only on flag burning but on many other subjects like commercial speech-- then it is up to judges to do the best job they can in interpreting the document so as to protect fundamental rights from legislative depredations.

But please, whatever you do, don't call this a living Constitution.


Friday, April 11, 2003

JB

What the Fall of Baghdad Means

The stunning victory of American and British forces in overthrowing Saddam Hussein’s regime in a little more than three week’s time has changed the world forever. This is as momentous an occasion in its own way as 9-11.

Why is this so? Because it demonstrated that the United States could, at comparatively little cost, and with comparatively little loss of American lives, overthrow the government of a middle sized regime.

Once the United States became the sole remaining dominant power in the world, the natural fear was that it would throw its weight around. Although the United States is convinced of the righteousness of its own causes, not all other countries agree. Therefore they have reason to be afraid.

There are lots of ways to throw your weight around. The actual use of military force is only the most overt. Most countries assumed that the United States might indeed begin to bully them, but they assumed that military force would be used as a last resort. There were two reasons for this. First, the use of military force is costly and expensive. It takes a long time to gather the necessary forces, and prepare them for battle. It is also very expensive to do so. Second, military campaigns are unpredictable and may lead to serious casualties by the attacking side, even if the attacker is much more powerful.

These time constrains and expense of military action, many people thought, were a natural deterrent against military adventurism by the world’s remaining superpower. Although the United States might huff and puff, it would not blow other countries’ houses down. The U.S. lost in Vietnam, and it won in the first Gulf War only by assembling overwhelming force. It could not afford to do that more than once in a decade. Moreover, as Vietnam demonstrated, a limited war can easily spiral into a larger war with significant American casualties.

If the U.S. could use its military force to launch a full scale war only infrequently, the argument went, certain types of foreign policy strategies would be off the table. In particular, the U.S. could not get into a series of wars designed preemptively to eliminate threats or displace troublesome regimes.

The victory in Iraq upset those calculations. Rumsfeld’s idea was to retool the U.S. military so that it could attack early and often, with comparatively minimal cost and with comparatively little loss of American life. Those two features– low cost and low American casualties-- were essential in order to ensure support at home for a series of military adventures. (Note that low American casualties does not mean low casualties in general– lots of enemy forces can be annihilated without losing domestic support).

Rumsfeld has been proved right, at least so far. The American public, doubtful about the war, has changed its views in the last three weeks and now largely supports the war. As the saying goes, victory has many fathers, defeat is an orphan.

Proving that the U.S. can overthrow regimes it does not like with relatively low cost and low American casualties changes the world because it now means that the United States can make a credible threat to engage in a series of wars against small to midsized regimes that it dislikes or regards as potential threats. That of, course, is a necessary precondition to the strategy of preemptive attack against the nation’s enemies favored by Assistant Defense Secretary Wolfowitz, which is now part of the country’s larger foreign policy strategy, as outlined in by President Bush in June of 2002.

The strategy of military preemption against countries that pose a present or future threat was only feasible if the nature of war were modified sufficiently so that the U.S. could credibly threaten to engage in limited cost/limited casualty wars early and often. The fall of Baghdad strengthens the hands of those who claim that this is now possible.

Let me say that as much as I admire the planning that went into the fall of Baghdad, these events cause me to shudder with apprehension. The demonstration that America can go to war early and often if it wants to greatly increases the chances that it will do so, and that we will be fighting a series of wars in the near future. To be sure, the Bush Administration, if it is canny, will not do this. It will simply use the fall of Baghdad to demonstrate what it *can* do, so that its ability to threaten and cajole without actually using force will be thereby enhanced. Nevertheless, recent events will encourage an even more swaggering attitude by the Bush Administration toward the rest of the world. That is likely to increase the chances that military force will be planned and employed.

A great danger is that even if the war in Iraq turns out to be low cost/low casualty, the next war and the war after that will not be. In other words, we may be falling into a trap of our own making.

Perhaps equally important are two other factors. First, the greatest enemy of a power like ours is our own hubris, the belief that we can do pretty much whatever we want, by brute force if necessary. That hubris is dangerous because it leads to overreaching, and overreaching can lead to catastrophe and decline.

Second, a continuous series of wars is not only bad for other countries. (Remember low casualties for our forces doesn’t necessarily mean low casualties for other countries). A series of wars is also bad for the health of our democracy. More war means that more and more expenditures must be diverted to military and national security concerns. More war means more and more justifications offered to limit civil liberties. More war means more and more efforts to dissuade criticism on the grounds that we must support our troops while they are in the field. And more war means more opportunities for Americans to be attacked on their own soil by terrorists eager for revenge.

Secretary Rumsfeld and Vice President Cheney are now justifiably happy that their wish for a powerful, mobile army has been granted.

But precisely because their wish has been granted, the most dangerous times for our country now lie ahead.


Friday, April 04, 2003

JB

The Use and Abuse of the Federal Material Witness Statute

The New York Times reports today that Maher Hawash, an American citizen who is a 38 year old software engineer who works for Intel Corp. and who lives in the Portland, Oregon area, has been held in prison for the past two weeks without being charged with a crime or brought before a judge. Instead, the Justice Department has chosen to detain him indefintely as a material witness. TalkLeft also has coverage here.


The federal material witness statute allows federal officials to detain people whose testimony is thought to be material to an ongoing criminal investigation for the purpose of testifying before a grand jury or in a criminal trial. The material witness statute, passed in 1984, was used rather infrequently before 9/11, mostly in drug smuggling and organized crime cases.

Following 9/11 the Justice Department has used the statute to round up an unspecified number of people and hold them indefinitely without trial. (You can find previous stories on the Justice Department's policy here, here, here, and here.) The statute is designed to ensure that people are available to testify in criminal proceedings, and states by its terms that detention is *not* permitted if the testimony can be obtained by deposition. As the statute, codified at 18 U.S.C 3144, states:

No material witness may be detained because of inability to comply with any condition of release if the testimony of such witness can adequately be secured by deposition, and if further detention is not necessary to prevent a failure of justice. Release of a material witness may be delayed for a reasonable period of time until the deposition of the witness can be taken pursuant to the Federal Rules of Criminal Procedure.

Nevertheless, the Justice Department does not appear to be interested in actually having many of the detainees testify. Rather, they simply want to hold them so that they can incapacitate them or interrogate them at their convenience. This is a clear abuse of the purposes of the statute.

Does the "failure of justice" language justify indefinite detention? No, for two reasons. First, the point of this language is to permit flexibility in situations where the government would like to hold someone *temporarily* until the government can determine whether their testimony at a grand jury hearing or criminal is necessary in addition to deposition testimony. It should not apply to permit *indefinite* detention if the government isn't really serious about obtaining such testimony. Second, and perhaps more importantly, the "failure of justice" language cannot be used to permit indefinite detention of persons the government thinks might be involved in wrongdoing. That is because the government always retains the authority to charge the detainee as a criminal suspect, and hold him or her for trial. If the government doesn't even have probable cause to arrest a citizen, it is not clear why the government may subject that citizen to indefinite incarceration. This is competely backwards: if the government *did* have probable cause to arrest, then the citizen would have various procedural rights to appear before a judge to determine whether the test of probable cause was met, and the case against him or her would have to be set for prosecution and trial. Thus, if the government is permitted to use the material witness statute in the way that the Justice Department is currently using it, a citizen is *worse off* if the government lacks evidence to prosecute him or her. The statute should not be read to permit an end-run around the criminal procedure protections of the Bill of Rights.

Using the material witness statute to detain people when there is no serious interest in obtaining their testimony for a grand jury or a criminal trial is an abuse of the federal material witness statute. It is important to recognize that this statute may be constitutional on its face and yet it may be unconstitutionally applied if its undelying purposes are abused by overzealous government officials. That is what has been going on in the months following 9/11. The Justice Department needs to stop misusing the statute, and if they will not, Congress needs to amend this statute to prevent these violations of civil liberties. Unfortunately, I fear that this particular abuse of civil liberties is not very high on Congress's agenda, and that the Ashcroft led Justice Department would, if anything, like even more power to detain people indefinitely.



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