The Other Footnote
Guest Blogger
For the Balkinization Symposium on Legal Pathways Beyond Dobbs.
Courtney Cahill
Some scholars say
that constitutional equality law was built in the shadow of a footnote: “famous
footnote four” from the 1938 Supreme Court decision United States v.
Carolene Products Co. If recent transgender jurisprudence is any indication,
then constitutional sex equality law could deteriorate on the heels of a
different footnote.
That footnote,
footnote twenty from the 1974 decision Geduldig v. Aiello, was
all-but-dead until the Supreme Court resurrected it in Dobbs v. Jackson Women’s
Health Organization. Dobbs is mostly about why abortion isn’t
protected as a matter of due process, but in dicta, Dobbs also explains
why abortion isn’t protected as a matter of sex equality. Quoting
footnote twenty from Geduldig, which held that pregnancy discrimination
wasn’t sex discrimination, Dobbs posits that the regulation of a
procedure or trait unique to one sex isn’t, in fact, sex discriminatory.
For Dobbs, footnote twenty was the “precedent” that “squarely
foreclose[s]” the sex equality argument for reproductive rights.
Dobbs’ use of footnote
twenty is a precedent manufactured in real time – and therefore, by definition,
not a precedent at all – that lacks grounding in text, history, and actual precedent. Nothing in the text of footnote twenty, the
briefing history behind footnote twenty, nor the judicial interpretation of
footnote twenty in any pre-Dobbs decision supports Dobbs’ reading
of the footnote as an authority for why courts may effectively rubber stamp
discrimination grounded in biological characteristics unique to one sex. Dobbs’
footnote twenty revisionism was bad enough in Dobbs, but since Dobbs,
lower and state courts have amplified Dobbs’ error by relying on
footnote twenty (as read through Dobbs’ eyes) to uphold not just criminal
abortion laws but also countless forms of transgender discrimination on the
theory that discrimination is presumptively constitutional if it is tethered in
some way, however remote, to ostensible sex-based differences.
This term, the Court
is poised to cement that theory into a legal holding in United States v.
Skrmetti, a transgender health care case where footnote twenty has assumed
center stage. Such a holding would be devastating for LGBTQ equality
given the role that biology plays in underwriting LGBTQ discrimination,
especially in an era of biological retrenchment at every level of
government. It would also signal a tectonic shift in constitutional sex
equality law that affects everyone, regardless of sex, gender identity, or
sexual orientation – all under the guise of judicial restraint.
Recognizing (and documenting) that shift is crucial for several reasons, not
least of which is this: to call the Court out for creating a precedent under
the guise of following one, and for using that “precedent” to sneak in cases
that the Court has basically overruled.
Right now, anti-trans
rhetoric paints LGBTQ people as the ones who are unrestrained and sneaky.
Take the Trump administration’s executive order directing the Department of
Defense to ban transgender military members. During his first term,
President Trump issued a memorandum directing the DoD to ban transgender
military service on the ground that it would “hinder military effectiveness,
disrupt unit cohesion, and tax military resources.” That memo emphasized
above all else that transgender military service would financially
burden the military by requiring it to allocate “resources to fund
sex-assignment surgical procedures.”
The Trump administration’s
2025 executive order instead focuses on fraud, stating that transgender
military service conflicts with a soldier’s commitment to an honorable, truthful,
and disciplined lifestyle, even in one’s personal life. A man’s assertion
that he is a woman, and his requirement that others honor this falsehood,”
the order continues, “is not consistent with the humility and selflessness
required of a service member.”
Justifying trans
(female) discrimination by focusing on fakery and fraud recalls the debates
over Don’t Ask, Don’t Tell and the Defense of Marriage Act in the 1990s. During that time, politicians fought hard
against equal rights for sexual minorities by comparing them to counterfeit
currency corrosive of “the real thing,” much as medieval thinkers
conceptualized counterfeiting and sodomy as two sides of the same coin. Today,
the rhetoric of fraud has re-emerged in full force to defeat transgender
rights.
Notably, Justice
Alito also raised concerns about fakes in his dissent in Bostock v. Clayton
County, a transgender rights victory. There, Alito likened the
Court’s opinion to a “pirate ship … [sailing] under a textualist flag, but what
it actually represents is a theory of statutory interpretation that Justice
Scalia excoriated.” Alito’s description of the Bostock decision as
fraudulent textualism recalls the statements of one of the defendants in Bostock
– those of the funeral home director, who described his trans employee in
court filings as a man parading in women’s clothes, pirating a gender identity
that didn’t belong to her. The director
fired that employee, an embalmer, after she informed him that she was a woman. Perhaps the director couldn’t accept that the person charged with
maintaining the integrity of the human body at death – a species of deception –
wanted to alter her own body while alive.
As during the era of
Don’t Ask, Don’t Tell and DOMA, it is important to push back on the political
rhetoric of fraud, which serves to obscure the real fraud happening in plain
sight. So, too, is it important to push back when the Court does one
thing under the guise of another. Dobbs’ interpretation of
footnote twenty – and the proliferation of that interpretation now happening in
lower and state courts – isn’t based on footnote twenty, but rather on the
discredited line of cases starting with Bradwell v Illinois, which
reasoned that sex discrimination was simply a constitutional reflection of “the
nature of things.” (Two decades later, Plessy v. Ferguson used the same
locution when reasoning that the Fourteenth Amendment, “in the nature of things … could not have been intended to
abolish distinctions based upon color, or to enforce social, as distinguished
from political equality”).
Appealing to footnote
twenty, courts today similarly reason that transgender discrimination is sex-
and transgender-neutral because it flows from “the nature of things.”
Like Alito’s metaphorical pirate ship, Dobbs’ interpretation of footnote
twenty has smuggled in one thing – a repudiated line of cases, indeed, an anti-precedential
and anti-canonical line of cases – under the pretense of simply following
another – the actual footnote twenty. To put it in Carolene Products terms,
Dobbs gave us filled milk, an obvious counterfeit or substitute
of the real thing.
Courtney Cahill is Chancellor's Professor of Law at U.C. Irvine School of Law. You can reach her by e-mail at ccahill@law.uci.edu.
Adapted
from Courtney Megan Cahill, The Other Footnote, 135 Yale Law Journal
(forthcoming).
Posted
8:30 AM
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