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Two of the best books about constitutional design I’ve read
recently (“recently” broadly defined) are Splitsville
by Christopher Zurn and Lottocracy by
Alexander Guerrero. Both authors are philosophers, though Guerrero has a law
degree. And maybe the fact that they aren’t in a law setting is significant
because they don’t have to worry about being “realistic.” (Guerrero refers to
David Estlund’s important argument that we have to be quite careful in defining
the “can” in “’ought’ implies ‘can.’”)
What’s interesting to me is that both books propose
ridiculously unattainable revisions in our present constitutional arrangements—Zurn
the division of the United States into five nations through what I would
describe as peaceful coordinated secession, Guerrero the replacement of
representative democracy with a number of “single issue legislatures” whose
members would be selected randomly from the general population. Yet, ridiculous
as they are (in terms of proposals for “realistically attainable” constitutional
revisions), both are extremely well-argued. I’m sure that anyone who has read
this post this far has already come up with a bunch of objections to each
proposal—and Zurn and Guerrero have pretty much anticipated all of the obvious
and many of the not-so-obvious objections to their proposals.
Aside from simply recommending that people read these books,
I use them to suggest the value of thinking way outside the box. And not for the “expanding
the Overton window” kinds of reasons that you can give for coming up with, for
example, statutory mechanisms for imposing term limits on federal judicial
service. The following metaphor might not work all that well but it did occur
to me: Zurn and Guerrero aren’t interested in expanding the Overton window,
they’re in favor if smashing the window and its frame completely.
Why might proposing ridiculous constitutional revisions be
valuable? In part because it brings right into your face what Charles Black, drawing
on Georg Jellinek, called “the normative power of the factual.” As I recall,
Black used the phrase to condemn the normative force we often give to
the arrangements we have—and if I’m wrong about Black’s usage, so what? The
point I’m imputing to him is important. RFK (senior, I suppose one has to say
now) is often quoted as saying, “Some men see things as they are, and ask why.
I dream of things that never were, and ask why not.” The implication those who
quote RFK ask us to draw is that the answers to the “why not” question ought to
make us uncomfortable. That’s what Zurn and Guerrero—and others who think way
outside the box—want to do as well.
And, not entirely by the way, Guerrero notes that there are
actually quite a few cousins of law-making by randomly selected bodies rattling
around these days (entirely apart from juries, which he mentions but doesn’t
focus on). Most don’t involve bodies that have the power to make enforceable
law, though I believe that one or more of the Belgian linguistic communities are
experimenting with giving such a body that power. And as to peaceful secession,
it’s got its own cousins in proposals for radical decentralization (some of
which also involve decision-making by randomly selected bodies). So maybe we
ought to welcome thinking way outside the box because it might lead us to
notice and take seriously proposals that are at the moment just a little
outside the box. (This is also the case for reading some works of science
fiction as sources for thinking about constitutional design.)