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Monday, March 11, 2024
Do We Need Audacity Instead of Measured Prudence? On the Pathos of Richard Hasen's Call For “A Real Right To Vote”
Guest Blogger
For the Balkinization symposium on Richard L. Hasen, A Real Right to Vote: How a Constitutional Amendment Can Safeguard American Democracy (Princeton University Press, 2024). Sanford Levinson
There is a deep pathos underlying
Richard Hasen’s call for A Real Right to Vote: How a Constitutional Amendment Can Safeguard
American Democracy. Hasen probably
knows more about the workings of the American electoral system than any other contemporary
academic. A founding co-editor
of the Election
Law Journal, on whose Board he continues to serve, he has
published more than 100 articles on various aspects of election law, not to
mention a number of books on the topic. He
is frequently, and for good reason, a “go to” source by journalists looking for
thoughtful—and often critical—responses to judicial decisions touching on
voting. He recently moved to the
U.C.L.A., where he is a professor of law and political science and directs the
Safeguarding Democracy Project there. He
is a truly engaged scholar. A
frequent theme of his writings, not at all surprisingly, is the inadequacy of
the American system of conducting elections.
He is certainly correct. I would
go so far as to say that the United States has the worst electoral system,
overall, of any of the countries that we count as “democratic.” I have chided my friends Pam Karlen, Sam
Issacharoff, and Richard Pildes for titling their widely used casebook on
election law The Law of Democracy. For
me the title is sadly misleading and, therefore, ideological, inculcating in at
least some impressionable students the mistaken view that the United States is
a democracy. (This, of course, is
not a new theme of mine.) One might
argue, of course, that it was never designed to be one; thus the old slogan
that the United States is a republic and not a democracy. In any event, those who shared the views of,
say, Eldridge Gerry that the nascent United States in 1787 was plagued by an
excess of democracy might be pleased with the way things have worked out. If one compares the United States
Constitution with the fifty state constitutions, let alone most modern foreign
constitutions, it is easily the least democratic constitution in the mix. We
are, of course, headlong into a new election season where the upcoming choices,
especially at the presidential level, are accurately described as not only the
“most important election of our lifetime,” but also a potential referendum on
whether the United States will continue to be recognizable as a purported “democracy”
(or “Republican Form of Government”) at all.
Perhaps it is hyperbolic to compare our situation to Weimar Germany in
1933, but it is surely the case that Donald Trump has become the avatar of a
basically authoritarian, even fascistic, political party whose members brook no
challenges to their exercises of power. So
Hasen’s latest book is his latest exercise of warning the American public about
the deficiencies of our electoral system and calling on us to engage in reform
before it is indeed too late. He might
well be analogized to a modern-day Paul Revere.
We must worry that what we think of as our democratic system is under
systematic threat, and we must mobilize to save it. For these warnings Hasen deserves our
repeated gratitude and highest esteem.
He is a good citizen in the highest sense of that term. I
mean no disrespect to Hasen, whom I indeed admire greatly. As far as I am concerned, he deserves a
Presidential Medal of Freedom and any other awards that a grateful would-be
republic can assign him. The limited
nature of his actual suggested remedy for the winter (and spring, summer, and
fall) of our discontent is derived not from his own paucity of imagination or
concern, but, rather, from his realization that our political system makes it
basically impossible to engage in any truly audacious politics. Even if ambitious would-be leaders speak of
the “audacity of hope,” the Obama administration in fact demonstrated how
readily such hopes gave way to the actualities of our political and
constitutional systems; they seem designed to crush all hope on the part of
those who dare enter the political inferno. So
Hasen’s book, which is well worth reading, as is true of all of his
scholarship, is devoted to arguing in behalf of what he calls a “real” right to
vote, that is, a constitutional amendment that would basically attach a right
to vote to the very idea of American citizenship. It would become a true “fundamental right,”
guarded against any easy diminution by government. There could, to be sure, still be
deprivations of that right, but the state would have to demonstrate a good
reason—a “compelling interest”—to do so.
The judiciary would no longer submit to any dubiously “rational”
arguments that a state might make to justify hurdles placed on voting. The
easiest rationale for limiting suffrage, of course, is age. Children are citizens, with a panoply of
rights, yet no one suggests, say, that a six-year-old should be able to
vote. But one might believe that there
are relatively few restrictions so defensible as that and, moreover, that the
state should be required to engage in rigorous proof that limitations on what
would now be a genuine constitutional right would be both necessary and
proper. Hasen takes particular aim at
the still-widespread blanket denial of the franchise to convicted felons. States are in fact all over the place on
this. Vermont, like (I believe) Norway,
allows incarcerated prisoners to vote.
Others make genuine attempts to reintegrate prisoners who have served
their time back into the polity. But
then there are those states, almost invariably controlled by Republicans and
located in the old Confederacy, that are merciless in their denial of the
vote. Even though a hefty majority of
Floridians, including Republicans, voted to relieve the ban, Governor Ron
DeSantis (should one say “of course”) together with Republicans in the Florida
legislature has done everything he could to minimize the actual importance of
the Florida referendum, enabled, as well, by Republican judges on the Eleventh
Circuit Court of Appeals and Republican judges friendly to state claims of “rationality.” There
is no doubt that Hasen’s proposed amendment would cure, for once and for all,
the lacunae announced (and embraced) by the Supreme Court in Bush v. Gore that
there is no to vote contained in the Constitution. At best, one can say that if the state
allows officials to be chosen by voters, then access to the ballot cannot be
deprived on grounds of race, gender, or not being older than 18. But that, obviously, does not prevent a state
from deciding that no one should vote or, more to the point, that everyone
should experience inconvenient hurdles to casting their ballots. Denial of effective access to all meets the
formal criterion of “equal treatment”! It
is difficult to believe that any reader would genuinely disagree with Hasen’s arguments. One is tempted to assert that they would
almost literally be “un-American” in rejecting Hasen’s reliance on the
Declaration of Independence’s proclamation of equality as the foundation of the
American polity. So Hasen deserves kudos
for setting out so clearly the desirability of such an amendment. So
why do I describe this book as generating a deep sense of pathos. The answer is simple: Hasen is much too knowledgeable and
sophisticated to believe that establishing a real right to vote, through
a constitutional amendment, would truly provide the cure for what ails us as a
polity. He acknowledges, toward the end
of his book, that his approach, which relies, for example, on continued state
operation of elections instead of having a professionalized national agency
conduct more trustworthy elections, is “not my first choice.” “But,” he writes,
“national, nonpartisan election administration is such a political nonstarter
that I have no included it in my proposal for a constitutional amendment” (p.
143). It would elicit too much
opposition from “both Republican states and state and local election
administrators of both parties, which have long fought to keep elections in the
United States decentralized,” whatever the practical costs.” Remember the “butterfly ballot,” designed by
a well-meaning but incompetent Democratic official in West Palm Beach, Florida,
that gave us George W. Bush as our 43rd President? Moreover,
Hasen concedes that his “constitutional right-to-vote amendment, particularly
[what he labels] the basic version, is a much more modest reform” than would be
desirable. “It does not federalize
elections, remake the Electoral College or the Senate, expand voting rights for
those living in U.S. territories (such as Puerto Rico or the District of
Columbia], or mandate the reenfranchisement of former felons.” Again basic political realities caution
restraint. But, on top of this, there is
also the practical point that the United States national Constitution is almost
certainly the hardest-to-amend of any not only within the world, but also, and
perhaps even more significantly, within the United States itself. Almost all of the fifty state constitutions
in the United States were drafted after 1787 and reflect a far more democratic
sensibility than was present in Philadelphia.
Very importantly, a number of states, particularly, though not only, in
the American West, allow their citizenry to play a direct role in reforming
politics through initiatives and referenda.
Thus Nebraska, in 1934, rid itself of a totally unnecessary state senate
and adopted the Unicameral thanks to a state-wide referenda supported by
Progressive Senator George Norris. A
number of states have generated commissions to reapportion legislatures in an
effort to reduce rawly partisan gerrymandering.
This, of course, is impossible at the national level, where James
Madison was unduly proud of the fact that “we the people” are totally excluded
from any direct role in governance. We
are at the mercy of our purported “representatives,” who have their own
incentives to maintain the systems that gained them power regardless of the
costs to the American polity as a whole.
Lenin asked the right question—“What is to be done?”—but the answer,
according to Hasen, appears to be “not very much.”
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