Balkinization   |
Balkinization
Balkinization Symposiums: A Continuing List                                                                E-mail: Jack Balkin: jackbalkin at yahoo.com Bruce Ackerman bruce.ackerman at yale.edu Ian Ayres ian.ayres at yale.edu Corey Brettschneider corey_brettschneider at brown.edu Mary Dudziak mary.l.dudziak at emory.edu Joey Fishkin joey.fishkin at gmail.com Heather Gerken heather.gerken at yale.edu Abbe Gluck abbe.gluck at yale.edu Mark Graber mgraber at law.umaryland.edu Stephen Griffin sgriffin at tulane.edu Jonathan Hafetz jonathan.hafetz at shu.edu Jeremy Kessler jkessler at law.columbia.edu Andrew Koppelman akoppelman at law.northwestern.edu Marty Lederman msl46 at law.georgetown.edu Sanford Levinson slevinson at law.utexas.edu David Luban david.luban at gmail.com Gerard Magliocca gmaglioc at iupui.edu Jason Mazzone mazzonej at illinois.edu Linda McClain lmcclain at bu.edu John Mikhail mikhail at law.georgetown.edu Frank Pasquale pasquale.frank at gmail.com Nate Persily npersily at gmail.com Michael Stokes Paulsen michaelstokespaulsen at gmail.com Deborah Pearlstein dpearlst at yu.edu Rick Pildes rick.pildes at nyu.edu David Pozen dpozen at law.columbia.edu Richard Primus raprimus at umich.edu K. Sabeel Rahmansabeel.rahman at brooklaw.edu Alice Ristroph alice.ristroph at shu.edu Neil Siegel siegel at law.duke.edu David Super david.super at law.georgetown.edu Brian Tamanaha btamanaha at wulaw.wustl.edu Nelson Tebbe nelson.tebbe at brooklaw.edu Mark Tushnet mtushnet at law.harvard.edu Adam Winkler winkler at ucla.edu Compendium of posts on Hobby Lobby and related cases The Anti-Torture Memos: Balkinization Posts on Torture, Interrogation, Detention, War Powers, and OLC The Anti-Torture Memos (arranged by topic) Recent Posts Rendering unto God and Caesar: Reflections on the Republican Platform
|
Saturday, July 23, 2016
Rendering unto God and Caesar: Reflections on the Republican Platform
Sandy Levinson
From the Republican Party Platform:
Comments:
When the pastor gave a rather Republican benediction at the Republican Convention, recalled Paul's epistle to the Galatians:
So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Just finished a mini-bio of St. Paul written by Karen Armstrong & she argues a primary concern of Paul was to not have the community of believers divide. OTOH, there isn't a reference to party in that statement of faith. To be fair. The Declaration of Independence speaks of "nature's God" though some of the terms used are perhaps not as deistic. But, the U.S. Constitution does not. And, U.S. v. Seeger et. al. suggests something on the level of "God" counts too to fit in. President Obama has tried to be inclusive and an open-ended view of "religion" was cited in Justice Kagan's dissent in Town of Greece v. Galloway: These are statements of profound belief and deep meaning, subscribed to by many, denied by some. They “speak of the depths of [one’s] life, of the source of [one’s] being, of [one’s] ultimate concern, of what [one] take[s] seriously without any reservation.” P. Tillich, The Shaking of the Foundations 57 (1948). If they (and the central tenets of other religions) ever become mere ceremony, this country will be a fundamentally different—and, I think, poorer—place to live. I think the dissent there overall was a better sense of what "religious liberty" entails, even if it doesn't quite match what some think that term means.
Four of four; Trump is a Presbyterian.There's no basis for declaring his faith any less sincere than Hillary's, and it's a bit cheesy to just leave denying it to implication.
The OP argues: "The fact is that three of the four candidates, Hillary Clinton, Tim Kaine, and Mike Pence, are genuinely religious by any conventional measures."
There is "some basis" to argue Trump's "declaring his faith" is "less sincere than Hillary's," even if -- which isn't the same thing -- people will disagree on the merits. I personally use "genuinely religious" broadly and won't try to say Trump isn't. But, words mean things, and "no basis" in that context is "a bit cheesy." Let me be a bit snarky on this one: If Brett (and Chris Christie) are willing to convict Hillary Clinton on the basis of dubious readings of the evidence, I am more than happy to state that there is no evidence whatsoever that Donald Trump has the slightest knowledge of or interest in the tenets of Presbyterianism or, for that matter, any other branch of Christianity. I am quite confident that I, as a secular Jew, could score higher than Trump in any exam on Christianity, including the specifics of Presbyterianism. By their deeds shall you know them. Donald Trump has never behaved, for a single instant, as if he takes religion seriously. Until then, I think it entirely fair to differentiate him from Clinton, Kaine, and Pence on this dimension. As I indicated, I would find it refreshing it an avowed atheist were able to run for elective office. If Trump were willing to say that he is an illiterate Nietzschean, who believes that he is the Ubermehsch, with an infinite will-to-power and domination over those he deems "losers," I would at least give him credit for intellectual honestly. But there is no semblance of intellectual honesty--or intellectual seriousness--in the Republican nominee.
I'm sure you're quite confident of that. I'm sure you're also familiar with the relevant Mark Twain quote, so I'll leave it at that.
Brett is such a tease by referencing a Mark Twain quote presumably on religion. Some of us who have read Twain, including his posthumously published "Letters from the Earth," have been exposed to many of Twain's quotes on the subject. Here's a link:
http://formerfundy.blogspot.com/2010/02/quotes-on-religion-from-mark-twain.html to "Why I De-Converted from Evangelical Christianity" which lists many such quotes by Twain. Perhaps he might be a tad more specific about which quote of Twain's Brett is sure Sandy is aware of. Gimme that old time non-religion Preacher Brett.
"It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so."
-- Mark Twain Ah. The irony.
"He who Trumpeth himself from on high, claiming 'I. alone' doth taketh thy Lord's name in vain, engages in Idolatry, with false profits [siceth] by being Chapter XI-born-again, condemned eternally to presbyterian intoxication." MT
According to accounts I've read, Trump is a long time Presbyterian, regularly attends mass, and collects Bibles as a hobby. Does he live up to religious ideals? In some respects, no, but in a race where Hillary is one of the candidates, is that really a question you want raised?
Simple fact: Four out of four, not three. You don't have to think Trump is a saint to avoid pretending he doesn't have a religion.
"The fact is that three of the four candidates, Hillary Clinton, Tim Kaine, and Mike Pence, are genuinely religious by any conventional measures."
Not "has a religion" ... on the merits, perhaps he is. But, there is "a basis" to be suspicious, including some of his remarks about the Bible etc. that doesn't really sound very serious and knowledgeable. "It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so." A lesson for both critics of the Constitution.
"regularly attends mass"
http://thehill.com/blogs/ballot-box/presidential-races/252246-church-that-trump-claims-to-attend-says-hes-not-an-active Again, such things might mislead, but provides a "basis" for suspicion.
According to leaked emails, the DNC seriously considered charging that Bernie was an atheist, as part of their program to rig the election in favor of Hillary. The thought again.
Think again, please. This is not a place you want to go.
Brett said this: "There's no basis for declaring his faith any less sincere than Hillary's, and it's a bit cheesy to just leave denying it to implication."
I replied that -- though I personally would not go "there" as Sandy Levinson did -- there was a "basis" and it would be "cheesy" to deny this. I gave a couple reasons for said "basis," again not saying it is conclusive. I took Mark Twain's "for sure" wisdom to heart. The leaked email on what was "considered" doesn't change any of this. I'm sure SL could find something that Pence did (down to joining the ticket) that he personally thinks arguably taints his religious faith in some fashion. But, SL didn't challenge his faith. Pence to SL is different from Trump. Pence is a Republican, so it isn't just a partisan thign either.
GOP Platform: We are the party of the Declaration of Independence and the Constitution. The Declaration sets forth the fundamental precepts of American government: That God bestows certain inalienable rights on every individual, thus producing human equality; that government exists first and foremost to protect those inalienable rights; that man-made law must be consistent with God-given, natural rights; and that if God-given, natural, inalienable rights come in conflict with government, court, or human-granted rights, God-given, natural, inalienable rights always prevail; that there is a moral law recognized as “the Laws of Nature and of Nature’s God”; and that American government is to operate with the consent of the governed.
Sandy: I assume that Michael Pence, or for that matter Ted Cruz, has no trouble embracing this part of the Republican Party platform, which clearly subordinates any laws passed by legislatures or any other governmental institution to "the Laws of Nature and of Nature's God." Jefferson and not the GOP wrote the phrase "the Laws of Nature and of Nature's God" into the Declaration of Independence: When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. "The Laws of Nature and of Nature's God" to which Jefferson refers are our "unalienable Rights [to] Life, Liberty and the pursuit of Happiness. And, yes, the laws of government are indeed subordinate to these "unalienable" liberties. Your quoted passage of the GOP platform is a reasonable summary of the Declaration. Your comparison of the Declaration of Independence with the Iranian constitution is mistaken. Our God-given liberty from government direction is the anti-thesis of Iran's imposition of religious law directing the lives of their people. We could, of course, get into long debates about the difference between the "laws of nature," which could be Aristotelian, and non-dependent on any belief in God, in contrast to subordination to "Nature's God," which sound more in Revelation and divine sovereignty than in Reason. Interestingly, Jefferson (like myself) arrived at his belief in God and his natural laws by reasoning that an ordered universe can only be explained by "a fabricator of all things." http://history.hanover.edu/hhr/hhr93_1.html Yes, Jefferson believed in intelligent design.
"Trump is a long time Presbyterian, regularly attends mass"
Presbyterian...mass??? "Jefferson (like myself) arrived at his belief in God and his natural laws by reasoning that an ordered universe can only be explained by "a fabricator of all things." Jefferson's Bible, if done by a contemporary, would surely get denounced by the Religious Right. I also wonder if one of Jefferson's natural laws he deduced by reason included OKing sleeping with your teenage slaves. When it comes to 'natural law' I prefer Justice Holmes who said "It is not enough for the knight of romance that you agree that his lady is a very nice girl—if you do not admit that she is the best that God ever made or will make, you must fight. There is in all men a demand for the superlative, so much so that the poor devil who has no other way of reaching it attains it by getting drunk. It seems to me that this demand is at the bottom of the philosopher’s effort to prove that truth is absolute and of the jurist’s search for criteria of universal validity which he collects under the head of natural law." '
Yes, Jefferson believed in intelligent design.
# posted by Blogger Bart DePalma : 10:07 PM He was also boinking one of his slaves. How is that working out for you?
Interestingly, Jefferson (like myself) arrived at his belief in God and his natural laws by reasoning that an ordered universe can only be explained by "a fabricator of all things."
It's really not that interesting. Jefferson lived over 200 years ago, and you're an idiot who wished that he lived 200 years ago.
"Religion" means many things, so I'm not really sure if less of it in this country would be a good thing. Probably a different kind of it in various cases.
Also, Holmes aside, many believers of God have plenty of doubt and realize the limits of "universal validity." The Declaration itself said "we hold" these truths self-evident; that alone suggests a limit. But, it seems sensible to me on some level to hold slavery is wrong, using basic legal theory of proper human relations growing out of our natures, even if positive law says it is right. And, there are certain basic things generally seen as wrong in human societies. Granting limits, 'natural law' seems to have some place. At least, that seems to be "we" see things in this country.
That was the opinion of Jefferson, who himself said, "Indeed I tremble for my country when I reflect that God is just: that his justice cannot sleep for ever"; He was speaking of slavery.
If you don't have personal experience with the notion of something you know to be wrong, but can't manage to stop doing, you're either a saint, or have a very convenient conscience. For Jefferson and some of the other Founders, slavery was that sort of wrong. Trust me, we're doing things today that future generations will view with equivalent horror.
SPAM I AM!'s:
"Jefferson (like myself) ... " may imagine himself on Mt. Rushmore alongside Jefferson and other historic legends, but I imagine a hysterical SPAM I AM! atop a molehill called "Piques Peak." By the Bybee [expletives deleted], my bartender tells me more presbyterians are served at a bar than at a "mass."
The Donald's acceptance speech at the "TRUMP FAMILI VALUES CONvention" was Old Testament in contrast to New Testament, especially his "I alone" claims with Mt. TRUMP in the background. This was the non-musical version of the Pied Piper.
"Trust me, we're doing things today that future generations will view with equivalent horror."
That's goofy. We'll surely look at some things we accept with horror, but we'll still sensibly recognize that you can't do much worse than chattel slavery.
"my bartender tells me more presbyterians are served at a bar than at a "mass."
Well, yeah. Presbytarians don't have mass, so if Trump is arguing he's religious because he 'is Presbytarian and goes to mass every Sunday' that kind of proves the opposite point.
Brett: Trust me, we're doing things today that future generations will view with equivalent horror.
Like today's generation looks at the failed New Deal? Remember who is writing most of the propaganda, er... history books and student textbooks.
" but we'll still sensibly recognize that you can't do much worse than chattel slavery."
Sure, you can. For instance, if cryonics proves to actually work, we've been burning and composting billions of people whose lives could have been saved if they'd just been dunked in liquid Nitrogen and warehoused for a few decades. Killing basically everybody would be worse than chattel slavery. Death and everybody, that's a pretty hard combination to beat.
It might be possible to imagine something worse than chattel slavery but cryonics doesn't work yet and even if it did, it is questionable if it is even advisable. Plus, we don't know how it would work. So, we wouldn't know how to "save" the people for future reanimation.
There were existing alternatives to slavery. It was advisable to use them. etc. Not sold. I do think the future will find us to have done various inhumane things. Our criminal justice system, including warehousing people (often for relatively trivial reasons) in little cages, is a leading thing. I also think it's possible the future will be vegan. I think that's the big picture. Trying to rank things is somewhat as misguided as ranking religious belief to me.
The difference between the cryonics stuff is that virtually no one thinks it's feasible to be freezing everyone that dies today, but it was quite common in Jefferson's day to think slavery was a moral monstrosity (in fact, Jefferson had neighbors, friends, etc., that were either abolitionists or who once had slaves and then manumitted them, and urged him to do the same).
I think joe's example of eating animals is more likely.
" but cryonics doesn't work yet"
If it works, it works already. It doesn't work by reviving people, it works by storing them so that they can eventually be revived. In any event, it's just a potential example. Abortion is another. All it would take is a modest change of opinion on abortion, and the latter 20th century would look like a holocaust; It already does to about as large a part of the population as were abolitionists. It's a failure of imagination, or a very self-satisfied conscience, that thinks we won't be criticized in the future in the way we criticize the past.
Who knew, Brett is channeling Woody Allen - or wearing tinfoil. Would it be a failure of imagination if Brett tried to go the way of Ted Williams? And if in the future it actually worked, would Brett still have small hands? By that time the demographics will have changed. How might a revived Brett react?
Brett, the issue is that we don't know how it works yet, if it would even work, so we don't even know how to keep the people prepped. Slavery was known to be wrong and the alternatives were already available. The lack of knowledge there wasn't the same.
The abortion example is a better one since we know what happens there & it is a matter of defining the morality of doing it. Cryogenics is different. It's possible that ignorance alone will be judged as a moral flaw, perhaps, but still makes slavery different than cryogenics.
The original piece is mistaken, I believe, in that "Nature's God" grounds belief in revelation. The point the author makes on the laws of nature and Aristotle is correct. As the term was used, "nature" defines as discoverable by reason unaided by special revelation. As it were "Nature's God" is God insofar as we can discover and understand Him through our reason unaided by revelation. "Laws of Nature and of Nature's God" is a double invocation of reason.
I think they added God because, as America's Founders understood the natural law, they needed a God of some sort to make it binding in an "ought" sense.
The Declaration of Independence itself doesn't merely say "Laws of Nature and of Nature's God." It also references "the Supreme Judge of the world" and "the protection of divine Providence." This implies a somewhat more active God. As I recall, one or more of these references were added in editing.
Some were deists but there was a broad belief in an afterlife, including judgment of good and evil. Jefferson in some of his writings spoke of this sort of thing -- e.g., http://www.beliefnet.com/resourcelib/docs/55/Letter_from_Thomas_Jefferson_to_John_Adams_1.html I think they added God since it was a simple uncontroversial fact that God exists and even rational thinkers still used God in a deistic sort of way. It wasn't just a way to bind as in natural "law," but it seemed rational to them in a scientific sense that God existed. This does connect to the "special revelation" point though many also believed in revelation. So, different people could take the language in different ways as I think people did then, as they do now.
Joe, I more or less agree. Divine Providence + future state of rewards and punishment. A God who created the world and established a natural law where men by their rational faculties alone could understand it, that was the "minimum" of their worldview.
The Founders had a concern to the point of paranoia about sectarian squabbles and persecution. And those squabbles were far likelier to take place on how to properly understand special revelation as opposed to how to properly understand the law of nature. That made the law of nature as opposed to "the Bible" a more attractive place for a lingua franca. The Bible was far more important to use by way of illustrative example and metaphor as opposed to proof texting for divinely commanded authority. Thomas Jefferson for instance, may well have believed in the parts of the Bible that didn't make his razor's cut. But he thought St. Paul was full of it. The right to revolt against tyrants was discovered in nature through the use of reason. Romans 13 on its face seems to teach the very opposite of this. For Jefferson that's not a problem because he didn't believe anything Paul wrote was divinely inspired. But for those who did, they had to use the discovery from nature and then go back and reexamine Romans 13 in light of such.
Reference was made to "Revelation and divine sovereignty" and the discussion here shows how the lowest common denominator was an understanding that we should use human reason to examine nature's laws. And said reason was understood to lead to existence of God. Speaking of divine providence, a judge of the world (including in the afterlife) does suggest a sort of "divine sovereignty."
The professor did say it "sounded" a certain way. This might be because of a misunderstanding, using one's own understanding of the terms. I think some at the time of its writing themselves understood it differently than Jefferson and others might have thought. I'm inclined to think even some who actually signed it might have thought of it differently, not all of them deep thinkers on such questions. All are saying the same thing repeatedly, but in your blog I had a chance to get some useful and unique information, I love your writing style very much, I would like to suggest your blog in my dude circle, so keep on updates. Digital Marketing Company in Chennai All are saying the same thing repeatedly, but in your blog I had a chance to get some useful and unique information, I love your writing style very much, I would like to suggest your blog in my dude circle, so keep on updates. Online Reputation Management
A fascinating book on the Deist origin of the term "Nature's God" during the late 18th century is Matthew Stewart's "Nature's God: The Heretical Origins of the American Republic". Lots of interesting historical documents and writing from this period give important context of this phrase in the Declaration.
Post a Comment
|
Books by Balkinization Bloggers Linda C. McClain and Aziza Ahmed, The Routledge Companion to Gender and COVID-19 (Routledge, 2024) David Pozen, The Constitution of the War on Drugs (Oxford University Press, 2024) Jack M. Balkin, Memory and Authority: The Uses of History in Constitutional Interpretation (Yale University Press, 2024) Mark A. Graber, Punish Treason, Reward Loyalty: The Forgotten Goals of Constitutional Reform after the Civil War (University of Kansas Press, 2023) Jack M. Balkin, What Roe v. Wade Should Have Said: The Nation's Top Legal Experts Rewrite America's Most Controversial Decision - Revised Edition (NYU Press, 2023) Andrew Koppelman, Burning Down the House: How Libertarian Philosophy Was Corrupted by Delusion and Greed (St. Martin’s Press, 2022) Gerard N. Magliocca, Washington's Heir: The Life of Justice Bushrod Washington (Oxford University Press, 2022) Joseph Fishkin and William E. Forbath, The Anti-Oligarchy Constitution: Reconstructing the Economic Foundations of American Democracy (Harvard University Press, 2022) Mark Tushnet and Bojan Bugaric, Power to the People: Constitutionalism in the Age of Populism (Oxford University Press 2021). Mark Philip Bradley and Mary L. Dudziak, eds., Making the Forever War: Marilyn B. Young on the Culture and Politics of American Militarism Culture and Politics in the Cold War and Beyond (University of Massachusetts Press, 2021). Jack M. Balkin, What Obergefell v. Hodges Should Have Said: The Nation's Top Legal Experts Rewrite America's Same-Sex Marriage Decision (Yale University Press, 2020) Frank Pasquale, New Laws of Robotics: Defending Human Expertise in the Age of AI (Belknap Press, 2020) Jack M. Balkin, The Cycles of Constitutional Time (Oxford University Press, 2020) Mark Tushnet, Taking Back the Constitution: Activist Judges and the Next Age of American Law (Yale University Press 2020). Andrew Koppelman, Gay Rights vs. Religious Liberty?: The Unnecessary Conflict (Oxford University Press, 2020) Ezekiel J Emanuel and Abbe R. Gluck, The Trillion Dollar Revolution: How the Affordable Care Act Transformed Politics, Law, and Health Care in America (PublicAffairs, 2020) Linda C. McClain, Who's the Bigot?: Learning from Conflicts over Marriage and Civil Rights Law (Oxford University Press, 2020) Sanford Levinson and Jack M. Balkin, Democracy and Dysfunction (University of Chicago Press, 2019) Sanford Levinson, Written in Stone: Public Monuments in Changing Societies (Duke University Press 2018) Mark A. Graber, Sanford Levinson, and Mark Tushnet, eds., Constitutional Democracy in Crisis? (Oxford University Press 2018) Gerard Magliocca, The Heart of the Constitution: How the Bill of Rights became the Bill of Rights (Oxford University Press, 2018) Cynthia Levinson and Sanford Levinson, Fault Lines in the Constitution: The Framers, Their Fights, and the Flaws that Affect Us Today (Peachtree Publishers, 2017) Brian Z. Tamanaha, A Realistic Theory of Law (Cambridge University Press 2017) Sanford Levinson, Nullification and Secession in Modern Constitutional Thought (University Press of Kansas 2016) Sanford Levinson, An Argument Open to All: Reading The Federalist in the 21st Century (Yale University Press 2015) Stephen M. Griffin, Broken Trust: Dysfunctional Government and Constitutional Reform (University Press of Kansas, 2015) Frank Pasquale, The Black Box Society: The Secret Algorithms That Control Money and Information (Harvard University Press, 2015) Bruce Ackerman, We the People, Volume 3: The Civil Rights Revolution (Harvard University Press, 2014) Balkinization Symposium on We the People, Volume 3: The Civil Rights Revolution Joseph Fishkin, Bottlenecks: A New Theory of Equal Opportunity (Oxford University Press, 2014) Mark A. Graber, A New Introduction to American Constitutionalism (Oxford University Press, 2013) John Mikhail, Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment (Cambridge University Press, 2013) Gerard N. Magliocca, American Founding Son: John Bingham and the Invention of the Fourteenth Amendment (New York University Press, 2013) Stephen M. Griffin, Long Wars and the Constitution (Harvard University Press, 2013) Andrew Koppelman, The Tough Luck Constitution and the Assault on Health Care Reform (Oxford University Press, 2013) James E. Fleming and Linda C. McClain, Ordered Liberty: Rights, Responsibilities, and Virtues (Harvard University Press, 2013) Balkinization Symposium on Ordered Liberty: Rights, Responsibilities, and Virtues Andrew Koppelman, Defending American Religious Neutrality (Harvard University Press, 2013) Brian Z. Tamanaha, Failing Law Schools (University of Chicago Press, 2012) Sanford Levinson, Framed: America's 51 Constitutions and the Crisis of Governance (Oxford University Press, 2012) Linda C. McClain and Joanna L. Grossman, Gender Equality: Dimensions of Women's Equal Citizenship (Cambridge University Press, 2012) Mary Dudziak, War Time: An Idea, Its History, Its Consequences (Oxford University Press, 2012) Jack M. Balkin, Living Originalism (Harvard University Press, 2011) Jason Mazzone, Copyfraud and Other Abuses of Intellectual Property Law (Stanford University Press, 2011) Richard W. Garnett and Andrew Koppelman, First Amendment Stories, (Foundation Press 2011) Jack M. Balkin, Constitutional Redemption: Political Faith in an Unjust World (Harvard University Press, 2011) Gerard Magliocca, The Tragedy of William Jennings Bryan: Constitutional Law and the Politics of Backlash (Yale University Press, 2011) Bernard Harcourt, The Illusion of Free Markets: Punishment and the Myth of Natural Order (Harvard University Press, 2010) Bruce Ackerman, The Decline and Fall of the American Republic (Harvard University Press, 2010) Balkinization Symposium on The Decline and Fall of the American Republic Ian Ayres. Carrots and Sticks: Unlock the Power of Incentives to Get Things Done (Bantam Books, 2010) Mark Tushnet, Why the Constitution Matters (Yale University Press 2010) Ian Ayres and Barry Nalebuff: Lifecycle Investing: A New, Safe, and Audacious Way to Improve the Performance of Your Retirement Portfolio (Basic Books, 2010) Jack M. Balkin, The Laws of Change: I Ching and the Philosophy of Life (2d Edition, Sybil Creek Press 2009) Brian Z. Tamanaha, Beyond the Formalist-Realist Divide: The Role of Politics in Judging (Princeton University Press 2009) Andrew Koppelman and Tobias Barrington Wolff, A Right to Discriminate?: How the Case of Boy Scouts of America v. James Dale Warped the Law of Free Association (Yale University Press 2009) Jack M. Balkin and Reva B. Siegel, The Constitution in 2020 (Oxford University Press 2009) Heather K. Gerken, The Democracy Index: Why Our Election System Is Failing and How to Fix It (Princeton University Press 2009) Mary Dudziak, Exporting American Dreams: Thurgood Marshall's African Journey (Oxford University Press 2008) David Luban, Legal Ethics and Human Dignity (Cambridge Univ. Press 2007) Ian Ayres, Super Crunchers: Why Thinking-By-Numbers is the New Way to be Smart (Bantam 2007) Jack M. Balkin, James Grimmelmann, Eddan Katz, Nimrod Kozlovski, Shlomit Wagman and Tal Zarsky, eds., Cybercrime: Digital Cops in a Networked Environment (N.Y.U. Press 2007) Jack M. Balkin and Beth Simone Noveck, The State of Play: Law, Games, and Virtual Worlds (N.Y.U. Press 2006) Andrew Koppelman, Same Sex, Different States: When Same-Sex Marriages Cross State Lines (Yale University Press 2006) Brian Tamanaha, Law as a Means to an End (Cambridge University Press 2006) Sanford Levinson, Our Undemocratic Constitution (Oxford University Press 2006) Mark Graber, Dred Scott and the Problem of Constitutional Evil (Cambridge University Press 2006) Jack M. Balkin, ed., What Roe v. Wade Should Have Said (N.Y.U. Press 2005) Sanford Levinson, ed., Torture: A Collection (Oxford University Press 2004) Balkin.com homepage Bibliography Conlaw.net Cultural Software Writings Opeds The Information Society Project BrownvBoard.com Useful Links Syllabi and Exams |