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Balkinization
Balkinization Symposiums: A Continuing List E-mail: Jack Balkin: jackbalkin at yahoo.com Bruce Ackerman bruce.ackerman at yale.edu Ian Ayres ian.ayres at yale.edu Corey Brettschneider corey_brettschneider at brown.edu Mary Dudziak mary.l.dudziak at emory.edu Joey Fishkin joey.fishkin at gmail.com Heather Gerken heather.gerken at yale.edu Abbe Gluck abbe.gluck at yale.edu Mark Graber mgraber at law.umaryland.edu Stephen Griffin sgriffin at tulane.edu Jonathan Hafetz jonathan.hafetz at shu.edu Jeremy Kessler jkessler at law.columbia.edu Andrew Koppelman akoppelman at law.northwestern.edu Marty Lederman msl46 at law.georgetown.edu Sanford Levinson slevinson at law.utexas.edu David Luban david.luban at gmail.com Gerard Magliocca gmaglioc at iupui.edu Jason Mazzone mazzonej at illinois.edu Linda McClain lmcclain at bu.edu John Mikhail mikhail at law.georgetown.edu Frank Pasquale pasquale.frank at gmail.com Nate Persily npersily at gmail.com Michael Stokes Paulsen michaelstokespaulsen at gmail.com Deborah Pearlstein dpearlst at yu.edu Rick Pildes rick.pildes at nyu.edu David Pozen dpozen at law.columbia.edu Richard Primus raprimus at umich.edu K. Sabeel Rahman sabeel.rahman at brooklaw.edu Alice Ristroph alice.ristroph at shu.edu Neil Siegel siegel at law.duke.edu David Super david.super at law.georgetown.edu Brian Tamanaha btamanaha at wulaw.wustl.edu Nelson Tebbe nelson.tebbe at brooklaw.edu Mark Tushnet mtushnet at law.harvard.edu Adam Winkler winkler at ucla.edu Compendium of posts on Hobby Lobby and related cases The Anti-Torture Memos: Balkinization Posts on Torture, Interrogation, Detention, War Powers, and OLC The Anti-Torture Memos (arranged by topic) Recent Posts The Civil Rights Revolution is Wrong About Housing The Origins of "Necessary and Proper" (Part II: Common Usage during the Founding Era) A Theory of Constitutional Origins The Constitutional Politics of the Civil Rights Revolution Judging the Case Against Same-Sex Marriage Thanks Herbert Wechsler's Shadow Symposium on "We, The People: The Civil Rights Revolution" Debate Moment! The Court and Congress: The Child Pornography Case How Realist Should the Court be About the Other Institutions of National and State Government? The Loyal Opposition Schuette v. Bamn Federalism by the Grace of Congress—and the Doctrines Needed to Protect the State Sovereign Acts it Generates Shelby County and Hobby Lobby George Will's Partial Constitution Negotiating Conflict through Federalism
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Wednesday, April 30, 2014
The Civil Rights Revolution is Wrong About Housing
Guest Blogger For the Symposium on Bruce Ackerman, We The People, Volume Three: The Civil Rights Revolution Florence Roisman
While there’s much to praise in The Civil Rights Revolution (“TCRR”), I think that the
discussion of housing – a subject about which I claim some expertise – contains some serious
mistakes.
1. TCRR offers a grievously flawed interpretation of the 1968 Fair Housing Act. HUD Secretary George Romney read the statute as authorizing – indeed, requiring – HUD to withhold funds from communities that excluded non-whites by refusing to accept subsidized housing; President Nixon forced Romney to resign over this issue. Professor Ackerman asserts that “the limited objective[] of the 1968 act” was “to provide blacks with money the effective right to buy houses in middle-class white neighborhoods . . . ” and when Romney tried “to force the suburbs to open their doors to subsidized housing for poor people” he went beyond the goals of the FHA because the FHA “didn’t expressly authorize HUD to force the white suburbs to open their doors to poor blacks. It was up to the suburbs themselves to decide whether they would accept federally subsidized housing projects.” This reading fits Professor Ackerman’s portrait of Nixon as a beneficent participant in the institutionalization of the civil rights revolution, but only by distorting the FHA. Romney’s interpretation of the statute was correct, and Nixon betrayed the statute by restricting its use. Posted 9:31 PM by Guest Blogger [link] The Origins of "Necessary and Proper" (Part II: Common Usage during the Founding Era)
John Mikhail Historians and other scholars often assume that the phrase “necessary and proper” was novel or constructed out of thin air at the constitutional convention. As my last post indicated and this post will seek to demonstrate, this assumption seems clearly erroneous. A different assumption, which also appears to be misleading in many respects, is that “necessary and proper” was a term of art in 1787, which only a trained lawyer or someone with specialized knowledge would be able to use or interpret correctly. Both of these familiar narratives appear to lend at least indirect support to the Supreme Court’s recent Necessary and Proper Clause jurisprudence, insofar as they imply that the original meaning of “necessary and proper” was either highly opaque or highly technical. On either alternative, the natural tendency is for ordinary language “drawn from the common affairs of the world” (John Marshall) to become unduly refined and artificial.
Because I was skeptical of the received wisdom on this issue, I decided to examine every occurrence of “necessary and proper” and three closely related phrases—“proper and necessary,” “necessary or proper”, and “proper or necessary” (henceforth “the target phrases”)—which I could locate in various archives, published records, and electronic databases. These resources included the James Wilson Papers; the Robert Morris Papers; the records of the Ohio, Indiana, Illinois-Wabash, and other early American land companies; the Journals of the Continental Congress; the Letters of Members of the Continental Congress; the Avalon Project at Yale Law School; and the Founders Online project of the National Archives, a new searchable database of the collected papers of six prominent founders (George Washington, John Adams, Thomas Jefferson, James Madison, Benjamin Franklin, and Alexander Hamilton).
What emerged from this investigation was a powerful confirmation of the fact that both of these influential accounts of the origins of the Constitution's “necessary and proper” language appear to be fundamentally misguided. On the basis of this initial study, in fact, at least three countervailing lessons can be drawn with reasonable confidence.
First, all of the leading framers, not just Wilson, the principal author of the Necessary and Proper Clause, were almost certainly acquainted with multiple uses of “necessary and proper” and the other target phrases prior to the Philadelphia convention. Second, far from being technical or inscrutable, the Constitution’s “necessary and proper” language was perfectly ordinary, familiar, and comprehensible to most educated speakers of English at the time. “Necessary and proper” does not seem to have been primarily a lawyer’s clause or a legal term of art, in other words, but rather a common feature of ordinary English, which virtually every founder (including the delegates to the state ratifying conventions, for example) had probably used or encountered at many points prior to 1787-1788. Third, the sheer number and variety of occasions in which the target phrases were used appears to cast doubt on any attempt to identify a single or distinctive source or ideological origin—such corporate law, agency law, administrative law, or federalism—of the phrase “necessary and proper” in the Constitution.
In what follows, I'll present some of the key findings of this research. Along the way, I’ll provide links to some of this new evidence in order to illustrate the remarkable power of electronic databases to inform, and perhaps in some cases to transform, our understanding of legal history and constitutional originalism.
The Founders Online. The Founders Online project alone yielded approximately 252 distinct occurrences of the four target phrases in the correspondence and papers of the six most prominent founders: Washington, Adams, Jefferson, Madison, Franklin, and Hamilton. Although most of these entries occur after 1787, dozens of them appear in letters or other documents that were written before the Philadelphia convention. Specifically, I discovered 28 preconvention uses of the phrases “necessary and proper” (or “necessary & proper”) in these sources. In addition, there were approximately 43 distinct occurrences of “proper and necessary” (or “proper & necessary”), nine occurrences of “proper or necessary,” and eight occurrences of “necessary or proper” in the papers of these six founders during the same time frame.
Posted 4:15 PM by John Mikhail [link] A Theory of Constitutional Origins
Guest Blogger For the Symposium on Bruce Ackerman, We The People, Volume Three: The Civil Rights Revolution David Fontana
One of the markers of truly great academic work is
that it contributes to many different debates. Bruce Ackerman’s We the People trilogy
is no different. My goal is to highlight
a contribution that the trilogy makes that has not been noted. Once we understand where American
constitutional change comes from—and how that differs from the origins of constitutional
change in other countries—we can better understand many unique features of the constitutional
order of the United States.
Consider the contributions of Ackerman’s trilogy that
scholars have most often noted. As a
matter of positive constitutional theory, he identifies certain historical
periods in the United States when citizens were mobilized and new constitutional
principles were articulated. As a matter
of normative constitutional theory, Ackerman argues that the principles
resulting from these periods are to be enforced by courts and politicians as
constitutional principles.
There is an additional debate to which Ackerman
contributes without necessarily recognizing it or expanding on it. This debate is about where constitutional
change comes from, and how the origins of constitutional change might set into
motion consequential, sticky institutional logics that influence the constitutional
order of any country. The scholarly
debate he is pulling up a chair to would include classics such as Barrington
Moore’s The Social Origins of
Dictatorship and Democracy and Theda Skocpol’s States and Social Revolutions.
In this respect, Ackerman’s trilogy is a work similar to the middle to
late twentieth century great works of classificatory, qualitative social
science theory—in his case, about how classifying the origins of a constitutional
democracy can help us understand what happens later in that constitutional
democracy.
Ackerman thinks he is asking one big question: how do
major constitutional changes come about? Within that big question, though, are
two, separate questions that must be disaggregated. First, how fast do constitutional changes come
about, and second, who is responsible for these changes, elites or non-elites? In other words, what is the pace and who are the protagonists orchestrating
constitutional change in a country?
Posted 8:58 AM by Guest Blogger [link] Tuesday, April 29, 2014
The Constitutional Politics of the Civil Rights Revolution
Mark Graber
For the Symposium on Bruce Ackerman, We The People, Volume Three: The Civil Rights Revolution
Bruce Ackerman has spent the last thirty years expanding the boundaries of constitutional theory. He insists we study the American constitutional tradition and not merely the Constitution of the United States. He demonstrates how the American constitutional order has been molded more by political parties and political movements than by federal justices. Ackerman’s constitutional project invites historians, political scientists and members of other disciplines to participate with law professors as equals in efforts to think seriously about the nature and commitments of the American constitutional regime. The Civil Rights Revolution continues this seminal study of the American constitutional tradition, laying out with loving detail how such diverse political actors as Earl Warren, Martin Luther King, Everett Dirksen, Lyndon Johnson and Richard Nixon fashioned a constitutional commitment to racial equality understood as anti-humiliation.
This brief
comment expands the Ackerman project from a primary focus on constitutional
commitments to an examination of the institutions responsible for securing and
maintaining those commitments. Constitutional
actors in the United States have been as concerned with constitutional politics as they have been with constitutional principles. The Federalist Papers focuses almost
entirely on the constitutional politics that will best secure broadly shared
constitutional values. Federalist 10
insists that a large republic will facilitate governance in the common good by
preventing the rise of parties. Thaddeus
Stevens championed Section Two of the Fourteenth Amendment, which diminished state
representation in the House and Electoral Colleges whenever the state denied the ballot to male citizens (i.e.
freed slaves). This provision was vital, in his view, because structuring constitutional politics to preserve “the
Republican ascendancy” was essentially to maintaining the constitutional commitment
to anti-slavery and equality under law.
The Civil Rights Revolution talks
frequently and not at all about the constitutional politics that created and sustained
the Second Reconstruction. Ackerman repeatedly
points to the bipartisan coalitions that produced such landmark superstatues as
the Civil Rights Act of 1964 and the Voting Rights Act of 1965. He highlights the numerous contributions
liberal Republicans in all three branches of the national government made to
the movement for racial equality. Richard Nixon gets a good deal of credit for consolidating the new civil rights regime. Nevertheless,
what matters for Ackerman is the principle that liberal Democrats and liberal
Republicans enshrined, the constitutional commitment to racial equality
understood as anti-humiliation, rather than that the constitutional commitment
to racial equality was enshrined by a coalition of liberal Democrats and
liberal Republicans. A fuller interdisciplinary constitutional theory might pay as much attention to the
latter as the former.
Constitutional
commitments cannot be divorced from constitutional institutions. Framers design constitutional institutions to
achieve constitutional ends. Madison
believed the large republic would privilege the election of persons with the
combination of capacities and interests that would prevent the establishment of
a national church. Government
institutions may also be designed to influence the interpretation of certain
constitutional principles. Charles
Summer and William Pitt Fessenden disagreed on such questions as whether the Thirteenth
Amendment empowered Congress to enfranchise former slaves. The point of their Fourteenth Amendment (as
opposed to John Bingham’s Fourteenth Amendment) was to ensure that for the
foreseeable future Republicans controlled the official meaning of the
Thirteenth Amendment.
The
constitutional politics of the New Deal facilitated the Second
Reconstruction. By the early 1950s, the
Republican Party and the Democratic Party had more liberal and more
conservative wings. Elites in both
parties tended to be more supportive of racial equality than the average member
of either party. Both the federal
judiciary and federal bureaucracy, which tended to be staffed by particularly
well-educated Americans, were particular bastions of racial liberalism. These institutions were relatively immune to
elections because, as Kevin McMahon has shown, the sorts of persons who tended
to staff the Justice Department in Republican administrations were about as
racially liberal as their Democratic counterparts. Ackerman is right to highlight the vital role
the 1964 national election played in creating the constitutional commitment to
racial equality. Nevertheless, as Barry
Goldwater recognized, more often than not during the 1950s and 1960s, voters
were given echoes rather than choices on racial issues. Martin Luther King, Jr., in 1960 supported
John Kennedy. Martin Luther King, Sr.,
supported Richard Nixon. Policy moved in
a racially liberal direction because the constitutional politics of the time
privileged the racial policies preferred by the liberal elites of both parties.
Posted 3:20 PM by Mark Graber [link] Judging the Case Against Same-Sex Marriage
Andrew Koppelman The case for same-sex marriage has been politically triumphant, and its victory looks inevitable. It nonetheless is curiously incomplete. It has succeeded, not because the most sophisticated opposing arguments have been considered and rejected, but because those arguments have not even been understood. Those arguments rest on complex claims, either about what sustains the stability of heterosexual marriages or about what those marriages essentially are. The most familiar claim, that recognition of same-sex marriage jeopardizes the heterosexual family, demands an account of the transformation of family norms in the past half century. Major social change should not be undertaken without a full awareness of what is at stake. An essay that I've just published in the Illinois Law Review (in its final form; an earlier version was available on SSRN, and has now been replaced by a pdf of the published essay) thus remedies a major gap in the literature. It critically surveys and evaluates the arguments against same-sex marriage, focusing on recent work by Robert P. George, Amy Wax, Mary Geach, and a few others. You may not be persuaded by them. In fact, you shouldn’t be persuaded by them. But you need to know what they are. Posted 12:27 PM by Andrew Koppelman [link] Monday, April 28, 2014
Thanks
Unknown For the Symposium on Bruce Ackerman, We The People, Volume Three: The Civil Rights Revolution Since I will only be reading the reviews of my new book when they appear on Balkinization, it may take me a while to write a suitable response. But I did want to take the opportunity right now to thank all the Symposiasts for the time and trouble they've taken to respond to my arguments. Whatever the merits of my own work, it's a high responsibility of all of us to reflect on the enduring legacy of the Second Reconstruction, especially at a moment when the Roberts Court is rethinking basic premises. For my most recent reflections on the Court's on-going reappraisal, see my essays in the LA Times and the NY Times. Posted 9:20 AM by Unknown [link] Sunday, April 27, 2014
Herbert Wechsler's Shadow
Gerard N. Magliocca For the Symposium on Bruce Ackerman, We The People, Volume Three: The Civil Rights Revolution The long-awaited third volume of Bruce Ackerman’s We The People series is both a response to and a captive of Herbert Wechsler’s canonical article on Toward Neutral Principles in Constitutional Law. Most of the book argues that the Civil Rights Movement should be understood as a pragmatic response to racial inequality that self-consciously rejected applying neutral principles in the way that Wechsler demanded from Brown. Yet the book cannot resist the urge to propose its own neutral principle as the best interpretation of the actions taken by the American People and by the Warren Court during the 1960s. Can these two ideas be reconciled? The Civil Rights Revolution rejects the idea that the meaning of the Second Reconstruction is that “the right answers, whatever they are, should apply across the board, regulating all aspects of the state’s engagement with the larger society.” While Wechsler is not named in this passage, there is no mistaking the allusion to his claim that a principled judicial decision “is one that rests on reasons with respect to all the issues in the case, reasons that in their generality and their neutrality transcend any immediate result that is involved.” Wechsler’s problem with Brown was that “[t]he Court did not declare, as many wish it had, that the fourteenth amendment forbids all racial lines in legislation.” Chief Justice Warren focused on the particular harm that segregation imposed on children in primary and secondary schools, but Wechsler dismissed the notion that “the judgment really turned upon the facts” and sought a more general rationale for the decision. Ackerman’s response is that the way in which Congress and the Supreme Court dismantled Jim Crow really did turn upon the facts. The Civil Rights Act of 1964, the Voting Rights Act, and the Fair Housing Act are at the core of this claim. They “self-consciously divide the world into different spheres of life: public accommodations, education, employment, housing, [and] voting. They impose different [regulatory] regimes on different on different spheres . . . [and] insist on a far more contextual understanding of the constitutional meaning of equality in different spheres of social and political life.” Granted, Wechsler was not talking about legislative action in his defense of neutral principles, but Ackerman contends that these landmark statutes were an extension of the pragmatic approach taken in Brown. “[I]n limiting its decision to education, the Court wasn’t engaged in a timid evasion of some grand legal theory attacking society-wide subordination or racial classification. It was proceeding sphere by sphere in a sociological spirit, challenging constitutionalists to make the principle of equality meaningful to ordinary Americans as they engaged in critical spheres of social life.” This a powerful takedown of formalism, but the message gets muddled when The Civil Rights Revolution proceeds to enunciate its own neutral equal protection principle. The distinctive wrongness of institutionalized humiliation, also called the anti-humiliation principle, is served up as the great insight of Brown and the canonical statutes. Ackerman argues further that anti-humiliation is the premise behind United States v. Windsor and also applies to (among others) illegal immigrants, women, Muslim and Hispanic Americans, the mentally and physically disabled, and the transgendered, since “all these people often find themselves in conditions of institutionalized humiliation.” This sure sounds like the kind of broad message that Wechsler was searching for in 1959. As a result, I cannot help but think that the book is embracing a different type of formalism principle rather than rejecting formalism. In a broader sense, Ackerman’s need to state a general principle that makes sense of the Civil Rights Revolution is a testament to Wechsler’s influence. A purely pragmatic or sociological jurisprudence is hard to defend in part because it sounds too open-ended. The fact is that many people today believe that judicial action (at least with respect to constitutional law) is legitimate only when it is grounded in something other than what Ackerman calls the judge’s “situation-sense.” Neutral principles are a way of doing that, even though they come with their own liabilities. In that sense, the formalism of the First Reconstruction still has the jurisprudential upper hand. Let me close by noting that Bruce is a mentor and a friend. I would never have become a professor without his help, so he only has himself to blame for the criticisms in this review. Posted 1:16 PM by Gerard N. Magliocca [link] Saturday, April 26, 2014
Symposium on "We, The People: The Civil Rights Revolution"
Gerard N. Magliocca Next week we will hold a symposium on Bruce Ackerman's new book about the Civil Rights Movement. This is the third volume in his "We, The People" series, and we are pleased to have the following scholars commenting on the book: David Fontana Mark Graber Jamal Greene John McGinnis Richard Primus Florence Roisman I will kick off things tomorrow with my post, and when all the reviews are in Professor Ackerman will offer a response. Posted 2:39 PM by Gerard N. Magliocca [link] Friday, April 25, 2014
Debate Moment!
Unknown Just to let you know that I've been having debates with Randy Barnett on originalism at the Volokh Conspiracy in the Washington Post and with Richard Epstein on the Court's recent affirmative action decision in a podcast sponsored by the Constitution Center. I'm searching for a general theory of "debate moments," but haven't come up with anything yet. Posted 9:13 AM by Unknown [link] Thursday, April 24, 2014
The Court and Congress: The Child Pornography Case
Rick Pildes When Congress botches a statute, should the Court take into account whether Congress is likely to respond to the Court's decision? That is one of the more intriguing questions spawned by yesterday's decision in the child pornography case, Paroline v. United States. As eight Justices saw it, the text of the law suggested Congress had created a messy situation: (1) Congress intended to ensure that victims like Amy receive some restitution; (2) Congress did not intend that they receive as much as $3.4 million in restitution from someone who possessed two images of the victim, which is what the victim sought; (3) and Congress had not provided any direct guidance in the statute itself for how courts ought to determine the point between $0 and $3.4 million at which restitution ought to be set. Congress must have meant something between $0 and $ 34 million, but provided no road-map for even generally figuring out how much. All eight Justices presumably agree it would be better for Congress to address and resolve the general policy issues. The question is what to do when Congress hasn't -- and, perhaps, what decision from the Court makes it most likely that Congress will do so. Initially, the question is whether the Court should try to put Humpty Dumpty back together again: should the Court construct a version of the law that creates a rough approximation of what Congress might have been trying to do -- as Justice Kennedy's majority opinion did -- or should it conclude that Congress has made such a mess, and has provided so little guidance, that the Court should not to try to spin rationality from such little thread but instead throw its hands up and push the issue back to Congress -- as CJ Roberts's dissenting opinion did. But the even more intriguing question is which way of handling situations like this -- the Kennedy or Roberts approach -- makes it more likely that the final outcome will be what all eight Justices agree would be best, which is for Congress actually to address these issues. It's possible the Roberts approach would make it more likely than the Kennedy approach that Congress would be forced to get back into this area. Roberts reaches a result that he knows Congress did not intend -- that victims get nothing, even though the whole point of the statute was that they ought to get something. But since that outcome flies so dramatically in the face of the policy we have good reason to believe Congress wants (both the enacting and current Congress), the very extremity of that result perhaps makes it all the more likely that groups will mobilize and be able to move Congress to respond. And it's possible Congress might be less likely to respond under the majority's approach: Congress might conclude after yesterday that the courts are now in the middle of working things out and might wait to see what the courts manage to do. And we can now also ask, should the Court take these considerations into account -- which way of deciding a case like this makes it more likely Congress will step up -- when the Court chooses between the majority and dissenting approaches. Of course, when you have a hammer, everything looks like a nail, and I see these questions through the framework of the issues I laid out in this blog yesterday, before the child pornography opinion was handed down. Should the Court try to make "realistic" judgments about how Congress is likely to respond to the Court's decision or consider it irrelevant whether Congress is more likely to respond if the Court goes down the Roberts rather than Kennedy path? For my post yesterday about these issues, see here. Rick Hasen has some initial thoughts about these questions, also, over here. Posted 4:00 PM by Rick Pildes [link] (4) comments Wednesday, April 23, 2014
How Realist Should the Court be About the Other Institutions of National and State Government?
Rick Pildes This is a somewhat modified cross-post from the Election Law blog: I have recently come to the view that the issue of what I call “institutional formalism versus institutional realism” is one of the most profound and pervasive ones in all of constitutional and public law. This issue is at the bottom of how the Court does or should review the actions of other institutions of national and state government. Because the issue comes up regarding almost any public institution, it arises through much of what the Court does: whether the Court is reviewing actions of Congress, or the President, or federal agencies, or state legislatures, or state courts. The issue is whether the Court should take into account its own view of how other institutions “realistically” actually function or whether the Court’s decisions should rely only on the formal legal powers other institutions have, without regard to how they are likely to exercise (or fail to exercise) those powers in fact? A perfect recent example is the McCutcheon decision. The majority in McCutcheon invokes the fact that other institutions — namely, Congress and/or the FEC — have the power to fill any regulatory gaps that might emerge from the Court’s striking down the aggregate contribution limits. In turn, some critics of the decision excoriate the Court for invoking the power of Congress or the FEC to act, based on what I call the “institutionally realist” view that it is unlikely that either a polarized Congress or gridlocked FEC will in fact do anything; indeed, these condemnations sometimes suggest the majority is being disingenuous -- as if it is obvious the Court should take this realism into account. But the real, underlying question is should McCutcheon – and cases like it — be decided differently based on the Court’s judgments of “political realism” about how the political branches and regulatory agencies are likely to respond? Once we recognize how pervasive this issue is across different areas of constitutional law, the depth and complexity of this “realist/formalist” tension become more fully apparent. I have recently tried to capture this issue, at least as a first cut, in Institutional Formalism And Realism in Constitutional and Public Law, forthcoming in The Supreme Court view, here. Here is the abstract: Constitutional and public law often entail judicial review of the actions of public institutions. In engaging in this review, courts can adopt a stance of either “institutional formalism” or “institutional realism” regarding how the institution in question functions. After defining those terms, this article argues that the tension between institutionally formalist and realist approaches is a pervasive one, even if obscured or latent, throughout the constitutional and public law of institutions. We cannot understand these bodies of law fully without recognizing this fact. Many scholars in discrete areas of law can be understood as grappling with this tension in some form. But we have not appreciated how profound this institutional issue is, nor how it transcends specific areas of law to stand as one of public law’s general, defining problems. This formalist/realist institutional tension structures public-law doctrine and debates regarding judicial oversight of virtually all the institutions of governance. As this article demonstrates, that is so for judicial review of the actions of Congress, the President, federal administrative agencies, state legislatures, and state courts. After developing this framework, the article applies it to the Supreme Court’s Shelby County decision, in which the Court struck down part of the Voting Rights Act, and shows that the case hinges on how formalist or realist the Court ought to be regarding Congress. The general struggle in how the law should conceive public institutions can be seen as the modern successor to the early 20th century tension between formalist and realist approaches to the substantive content of legal concepts, categories, and doctrines. Now, the tension between institutional formalism and realism re-raises the question of how much pragmatism – this time, at the level of institutions and processes – is compatible with certain conceptions of the rule of law. Focusing more directly on this tension illuminates public law and its controversies but cannot suggest that any final resolution is available. Yet to understand public law fully requires appreciating the powerful role this tension quietly plays. Posted 11:19 AM by Rick Pildes [link] (8) comments Tuesday, April 22, 2014
The Loyal Opposition
Heather K. Gerken
For the symposium, Federalism
as the New Nationalism
This Balkinization symposium grows out
of a Yale Law Journal Feature
entitled “Federalism
as the New Nationalism.”
My contribution to
that symposium uses the term loyal
opposition as a loose, interpretive frame for thinking about the
relationship between minority rights and federalism.
The term loyal opposition is not often used in American debates because (we
think) we lack an institutional structure for allowing minorities to take part
in governance. On this view, we’ve found our own way to build loyalty while
licensing opposition, but it’s been a rights-based strategy, not an
institutional one. Rights are the means we use to build a loyal opposition, and
diversity is the measure for our success.
The story isn’t just wrong. It’s also not nearly as
attractive a tale as we make it out to be. An unduly narrow focus on rights,
combined with some genuinely ugly history, has also led us to endorse thin,
even anemic visions of integration. And it’s led us to adopt a measure of
democratic legitimacy that involves relatively little power for those it’s supposed
to empower. Indeed, the paper offers a deliberatively
provocative take on the shortcomings of the First and Fourteenth Amendments as
tools of minority empowerment.
None of
this should be news to the academics, particular those in the nationalist
camp. Nationalists know we owe our loyal
opposition something more. They just can’t tell us what that “something more”
is. Worse, they denigrate the “something
more” we do offer democracy’s
outliers – federalism. Federalism and
rights have served as interlocking gears, moving our democracy forward. Yet it’s been all too easy for nationalists
to play the role of the critic, simultaneously complaining about national
rights and national politics while trotting out outdated complaints about
federalism. Those who think that
decentralization should be understood as a distinctively American vision of the
loyal opposition can fairly ask the nationalists to put something better on the
table. To use the unduly blunt
vernacular of the playground, the essay asks whether it’s time for the
nationalists to put up or shut up.
Posted 12:03 PM by Heather K. Gerken [link] Schuette v. Bamn
Gerard N. Magliocca The opinions are out, and they are extremely interesting. (One gets the impression that some of this material was drafted last year for Fischer and left on the cutting room floor.) The most eye-catching part to me is Justice Scalia's dismissal of Footnote Four of Carolene Products. In his concurrence, he says the following (internal citations omitted): "The dissent trots out the old saw, derived from dictum in a footnote, that legislation motivated by 'prejudice against discrete and insular minorities' merits 'more exacting judicial scrutiny.' I say derived from that dictum (expressed by the four-member majority of a seven-Justice Court) because the dictum itself merely said "[n]or need we enquire . . . whether prejudice against discrete and insular minorities may be a special condition." After some additional discussion, Justice Scalia concludes this section with: "[W]e should not design our jurisprudence to conform to dictum in a footnote in a four-Justice opinion." Take that--John Hart Ely! Posted 10:37 AM by Gerard N. Magliocca [link] (158) comments Monday, April 21, 2014
Federalism by the Grace of Congress—and the Doctrines Needed to Protect the State Sovereign Acts it Generates
Abbe Gluck
For the symposium, Federalism as the New Nationalism
My contribution
to this symposium, Our [National] Federalism, is about modern federalism’s source, its domain, and its
doctrines. My main argument, which
relates to the “nationalism” highlighted by the symposium, is that federalism
now primarily comes from federal statutes—that
Congress generates the modern era’s most significant federalism opportunities when
Congress invites states to play leading roles in federal statutory
schemes. Distinct from the traditional
conception, this “National Federalism” is neither a constant presence nor an
entitlement. It comes and goes at Congress’s pleasure; it is a feature of
federal statutory design that varies across statutes; and it simultaneously,
and in tension, serves nationalist values at the same time that it does
federalist ones. Our Nationalism also
looks different in this account. It
sheds its previously defining feature—uniformity—and instead embraces values
like experimentation and local variation that are traditionally associated with
federalism.
Recognizing
federalism’s statutory domain, however, reveals a doctrinal wasteland. Modern
accounts of interactive federalism have always suffered from a wishy-washiness
problem when it comes to “real” law: judges
and scholars have spent years describing what federalism looks like and its
benefits, but we still have no doctrines to effectuate the very real state
power—indeed, the many state sovereign acts—that emerges from these national statutory
schemes. We have no consistent account,
for example, of when state implementation of federal law gives rise to
federal-court jurisdiction; whether federal or state standards of judicial
review apply to the disputes that arise from these schemes; or how Chevron and its sister doctrines apply
when state and federal implementers are in the game together. My essay frames fifteen unresolved doctrinal questions
of this nature—questions that are currently percolating and dividing the lower
courts; that go to heart of state autonomy in the modern statutory era; but
that cannot be resolved until we figure out what these things are and what law applies to them. Is New York’s state implementation plan under
the Clean Air Act state or federal law?
What about the Tennessee Medicaid program—labeled with the
state-centered name, “TennCare,” an expressive act that tells us something
about how the program is experienced on the ground.
Federalists should care about
federalism’s statutory domain and the doctrinal gaps that I have revealed. Whereas most of the other contributions to
this symposium are pitched to nationalists—i.e., why nationalists should
embrace federalism—my argument is directed at federalists. My goal is to persuade federalists that there
is real federalism inside federal statutes—indeed, some of the most important acts
of federalism that we still have—but that the state power those statutes might
generate is not being fully effectuated. On this particular point, my arguments
are in dialogue with, but differ from, those of most my co-contributors in two fundamental
ways.
First, in my view, state sovereignty and state power
are the ends, and ends worth preserving—not
the means to a nationalist end, like the development of ideal policy
solutions or national consensus, even though I see federalism as generated from
a national source. Second, the vision of national federalism that I offer is
not a federalism shorn of sovereignty. To the contrary, my argument is that
federalism theory and doctrine have ignored the thousands of state sovereign acts—the passing of state laws by
state legislatures, the creation of new state institutions, the hearing of
cases exclusively in state courts, the appointment of new state cabinet members
and so on—all of which result from Congress putting in motion national laws
that offer states the frontline job of implementation, but that once so put in
motion, incentivize state action that often looks no different from the types
of sovereign actions undertaken by states acting alone. The particularly doctrinal focus of my essay
hones in on this point: what kinds of
doctrines will best effectuate this type of state power? Such doctrines might include recognizing more
aspects of state implementation (e.g., State Implementation Plans or Medicaid
programs) as state, not federal, law;
directing more of these cases to state courts; or applying state standards of
review and administrative deference doctrines to the questions that they
generate. Federalists’ resistance to recognizing
federalism’s statutory domain has prevented the development of the
state-centered doctrines that statutory federalism requires. But the alternative—insisting that states
should play no role in national statutory schemes and ignoring the roles they
do play—risks consigning the states to irrelevance when it comes to major
questions of policy.
As my essay
documents, the vast majority of recent cases in which the Supreme Court has
uttered the word “federalism” have not been cases that raise questions
implicating constitutional federalism doctrine.
They are cases about National Federalism—the federalism inside federal statutes—and federalists need a theory and set of doctrines to effectuate it.
Posted 9:38 AM by Abbe Gluck [link] Sunday, April 20, 2014
Shelby County and Hobby Lobby
Mark Tushnet
In the oral argument in Shelby County, Justice Scalia observed that the Voting Rights Act had been regularly re-enacted with a handful of negative votes -- "And this last enactment, not a single vote against it." A few moments later, he continued, "Even the name of it is wonderful: The Voting Rights Act. Who is going to vote against that in the future?"
The Religious Freedom Restoration Act was adopted by a unanimous vote in the House and with three "nays" in the Senate. Just sayin'. Posted 5:33 PM by Mark Tushnet [link] Friday, April 18, 2014
George Will's Partial Constitution
David Gans
Efforts to reduce the Constitution to one principle usually
end up oversimplifying our nation’s fundamental charter, mangling it in the
process. So is the case with George
Will’s recent
column for the Washington Post,
which argues that “progressives are wrong about the essence of the
Constitution.” Will claims that
progressives go astray by reducing the Constitution to “democracy,” a word that
Will emphasizes appears neither in the Constitution nor in the Declaration of
Independence. In Will’s view, the
Constitution is fundamentally about the protection of “natural liberty,” and
the need to place limits on the right of democratic majorities to infringe the
personal liberty of all Americans. No one doubts that this is a core aspect of
the Constitution and, contrary to Will’s simplistic attack, I don’t know of a
single progressive who would disagree. But
Will fails to grapple with the whole
Constitution.
There is much to like in Will’s discussion of personal
liberty. Will properly recognizes that the story begins
in the Founding era, with the Declaration of the Independence and the
Constitution, but does not end there.
After all, it was the Framers of the Fourteenth Amendment who made
birthright citizenship a constitutional guarantee, provided constitutional
protection for all the fundamental rights of Americans (called in the text
“privileges and immunities”), and wrote equality into the Constitution for the
first time. It was not until ratification
of the Fourteenth Amendment that the Declaration’s twin ideals – protection of
inalienable rights and equality – were reflected in the Constitution’s
text. For good reason, its Framers
called the Fourteenth Amendment the “gem of the Constitution” because “it is
the Declaration of Independence placed immutably and forever in our
Constitution.”
No matter what Will says, the real disagreement between
progressive and conservative constitutionalists isn’t over whether personal
liberty is central – it is – but over the specific rights that are actually protected
against the will of the majority. Right
now, for example, laws in many states discriminate against gay men and lesbians
in loving relationships who seek to exercise their constitutional right to
marry. Does Will recognize that the
blessings of liberty and the promise of equality secured by the Constitution
apply to all persons, or would he permit state-sanctioned discrimination
against some groups of persons in violation of the Fourteenth Amendment’s
command of equal protection for all? Will’s
column evades specifics entirely, unfairly tarnishing progressives as enemies
of liberty.
Will rejects democracy as a basic constitutional value,
viewing it simply as the right of majorities to have their way. This is a dizzying reversal of his own prior
writings, which called democracy “the point of the Constitution.” In any event, Will is wrong. The Framers understood – as Lincoln did –
that only a democratic system of government of, by, and for the people could
hope to honor the principles of the Declaration. As the Declaration puts it, “to secure these
rights, Governments are instituted . . . , deriving their just powers from the
consent of the governed.”
The Constitution, born in one of the most democratic moments
in human history, put these ideals into practice. In an exercise of democracy unparalleled
elsewhere, the Framers insisted on ratification of the Constitution by “We the
People.” As James Madison explained, our
Constitution’s system of representative democracy was designed to be “not [for]
the rich, more than the poor.” In the
225 years since, we have repeatedly amended the Constitution to protect the
right to vote and to make our system of government more democratic. More Amendments are devoted to protecting the
right to vote than any other right.
Will’s claim that democracy is not a basic constitutional value does not
survive a reading of the whole Constitution.
Getting this right matters.
The Roberts Court has been steadily rewriting the rules of our democracy,
making it easier to spend money to buy elections, but harder to vote in
them. Ten months ago, in Shelby County v. Holder, Chief Justice
Roberts wrote the majority opinion striking down a critical section of the
Voting Rights Act, one that had been instrumental in protecting the right to
vote for countless Americans. Ignoring
that the Fifteenth Amendment explicitly gives to Congress the power to prevent racial
discrimination in voting, the Court gutted the most important and successful
voting rights law ever enacted in American history. As a result, in places such as Texas and
North Carolina, states are passing laws to make it more difficult for African Americans
and other citizens to exercise their constitutional right to vote. Earlier this month, in McCutcheon v. FEC, the Roberts Court dealt another blow to our
campaign finance system, giving the richest Americans – the 1% of the 1% – the
right to contribute unlimited sums of money to candidates, parties, and
PACs. Will’s disrespect of democracy as
a core constitutional value runs through these opinions.
George Will tries to offer a civics lesson about how
progressives miss the essence of the Constitution. But Will’s basic problem is his own partial
reading of the document, cherry-picking the parts he likes and ignoring the
rest. George Will should go back and
read the whole thing. He’ll find that
the Constitution does not force us to choose between liberty and
democracy. It guarantees both.
David Gans is the Director of the Human Rights, Civil Rights & Citizenship Program at the Constitutional Accountability Center. This post is cross-posted at Text and History.
Posted 2:55 PM by David Gans [link] Negotiating Conflict through Federalism
Guest Blogger
Cristina Rodríguez
In my contribution to
this symposium, Negotiating
Conflict through Federalism, I
begin with the question of what federalism might be good. I emphasize, however,
that no single conception of its value exists. The answer to the question
depends on the perspective we adopt. Of what value is it to the central
government to have state and local governments to contend or work with? Of what
value is it to state and local governments to be embedded in a system with a
strong central government and myriad competing governments? Of what value is it
to the people to have government power split and decentralized? I broach these
questions by considering how some of today’s most salient public policy
debates—over immigration, same-sex marriage, drug policy, education, and health
care—have been unfolding through the institutions of federalism.
I argue that the value of
the system common to all participants is that it creates a framework for negotiating
conflict over time. In the spirit of this symposium, I emphasize that having
many institutions with lawmaking power enables overlapping political
communities to work toward national integration and even consensus, while
preserving governing spaces for meaningful disagreement when consensus
fractures or proves elusive—regular occurrences given the non-linear nature of
most difficult debates. In emphasizing federalism as a new form of nationalism,
then, we should not lose sight of the importance (and national value) of
maintaining institutional independence at the state and local level—independence
that even the federal government has reason to appreciate.
The federal government
often will have an interest in using federalism’s institutions to its
advantage, either to expand its capacities to regulate or to amplify the
influence of national politicians or parties. But sometimes this interest evolves
into a desire to assert primacy—the federal government may want its federalism
both ways. Its lawsuit against Arizona’s immigration bill reflects this
ambivalence. Whereas the government highlighted its desire for cooperation with
state and local police in immigration enforcement throughout the litigation,
the lawsuit itself also sought to reclaim control over the political
conversation concerning immigration, as well as the enforcement agenda.
But this desire for
control will not be totalizing, and among the chief values of the system to the
federal government is its utility in de-escalating conflict. The Department of
Justice’s willingness to adjust its enforcement priorities in response to the
marijuana legalization referenda in Colorado and Washington and to thus essentially
collaborate with those states in their experiments could well reflect an
interest in seeing policy shifts develop at a lower-stakes level. Just as
developments in the states with respect to same-sex marriage have opened up
space for the federal government to changes its benefits policies and
articulate a strong constitutional argument in favor of marriage equality, drug
policy developments in the states may help enable a shift in federal position
that the federal government acting on its own would not dare attempt.
For states and localities
(which should not be conflated), the federal system will generate opportunity
and influence, and both cooperation and confrontation with the center can be
useful. Joint federal-state operations and delegation schemes can enable
sub-federal governments to expand their capacities to solve local problems,
which has both good-government value to bureaucrats and political value to
lawmakers seeking to improve their chances for re-election or build their
reputations. Such arrangements might also enhance state actors’ abilities to
inform federal policy and related national debates—the potential for influence
not lost states and localities that participate in immigration enforcement. But
for state and local officials, there will also be a value to a system that
safeguards their decisional independence. Independent lawmaking authority
creates an institutional framework to address local problems that might not
register with a centralized bureaucracy. It also enables state and local
officials to act as antagonists of the federal government (or the party in
control of it). This dynamic in turn can advance their own profiles as well as
the values and preferences of voters not well represented in Washington.
The question then becomes
whether federalism has value for the people—perhaps the only question scholars really
should be concerned with. It can be hard to escape the banal observation that
popular interests are best served by national regulation some of the time and
state and local regulation at other times. Federalism easily reduces to a
procedural framework for opportunistic ideological struggle—a problem that
besets the political parties’ approach to it, too. When Arizona regulates
immigration with a strategy of attrition through enforcement, progressive
activists eschew federalism. But when state and local police resist cooperation
with federal enforcement, the Tenth Amendment suddenly has appeal.
In this last part of the
essay, I attempt to judge whether federalism is useful from the popular point
of view by whether it serves the ends of government, which in my view include
solving social problems and enabling the realization of popular values and
preferences. While the former will largely depend on the sort of problem at
issue, on the latter front I argue that the creation of multiple electorates
helps channel the complexity of public opinion through institutions. It is the
institutionalization of multiple and contradictory preferences that over time serves
popular interests. This process is aided by the way the federal system generates
different forms of governance, such as the ballot initiative, and creates
opportunities for people to organize trans-locally and work through horizontal
dynamics.
This variety of
perspectives makes it difficult to devise a unified normative theory of
federalism. Nonetheless, from each relevant perspective, I believe it is
possible to express proceduralist preferences for decentralized decision-making,
based on observations about the value of decentralization over time to working
through hard questions of politics and policy. This conclusion does not
preclude acknowledging that national institutions should be strong and
sometimes cut off decentralized debate in the interest of the public good, or
to overcome regulatory dysfunctions. But it does point in the direction of
developing rules of engagement, especially for the federal government, that
keep federalism’s institutions robust.
Cristina Rodríguez is
Professor of Law at Yale Law School. You can reach her at cristina.rodriguez@yale.edu.
Posted 9:58 AM by Guest Blogger [link]
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