E-mail:
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Symposium on "Elements of Moral Cognition" in Jerusalem Review of Legal Studies
John Mikhail
Some readers might be interested in two new papers on moral
psychology I recently posted to the web. The first is a short review of Patricia Chuchland's book, Braintrust:
What Neuroscience Tells Us About Morality, which I wrote for the journal, Ethics. In this review, I argue
that Churchland is mistaken to assume that genetics, neuroscience, and
evolutionary biology are the best sources from which to draw to advance the
project of constructing a naturalistic theory of human morality.Ethical naturalism comes in many varieties,
and Churchland is hardly alone in thinking that writers like Hume and Darwin were essentially
correct in locating the origin of morality in a moral sense or conscience that
nature, not God, has made universal in the species.It does not follow that genetics,
neuroscience, and evolutionary biology are the most useful subjects from which to draw
to carry forward their central insights.As these fields are currently conceived, they may be able to contribute
relatively little.Certainly an exclusive reliance on these subjects seems unlikely
to accomplish as much as a collective effort by philosophers, cognitive
scientists, legal scholars, and other researchers to understand how the mind processes
information in the moral domain within a computational-representational
framework, and only then to relate that understanding to what is known about
genes, brains, and evolution. The
general significance of Braintrust, I thus argue, may rest more on the particular conception of the science of morality it
seeks to promote than on its naturalism per se.For readers interested in learning more about the basic architecture of
the brain or the neurobiology of care and attachment, however, Churchland’s
book is a good place to start and will serve as a valuable resource.There is much to learn about these topics,
and Churchland is a gifted teacher.