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Symposium on "Elements of Moral Cognition" in Jerusalem Review of Legal Studies
John Mikhail
Some readers might be interested in two new papers on moral
psychology I recently posted to the web. The first is a short review of Patricia Chuchland's book, Braintrust:
What Neuroscience Tells Us About Morality, which I wrote for the journal, Ethics. In this review, I argue
that Churchland is mistaken to assume that genetics, neuroscience, and
evolutionary biology are the best sources from which to draw to advance the
project of constructing a naturalistic theory of human morality.Ethical naturalism comes in many varieties,
and Churchland is hardly alone in thinking that writers like Hume and Darwin were essentially
correct in locating the origin of morality in a moral sense or conscience that
nature, not God, has made universal in the species.It does not follow that genetics,
neuroscience, and evolutionary biology are the most useful subjects from which to draw
to carry forward their central insights.As these fields are currently conceived, they may be able to contribute
relatively little.Certainly an exclusive reliance on these subjects seems unlikely
to accomplish as much as a collective effort by philosophers, cognitive
scientists, legal scholars, and other researchers to understand how the mind processes
information in the moral domain within a computational-representational
framework, and only then to relate that understanding to what is known about
genes, brains, and evolution. The
general significance of Braintrust, I thus argue, may rest more on the particular conception of the science of morality it
seeks to promote than on its naturalism per se.For readers interested in learning more about the basic architecture of
the brain or the neurobiology of care and attachment, however, Churchland’s
book is a good place to start and will serve as a valuable resource.There is much to learn about these topics,
and Churchland is a gifted teacher.
The second and much longer paper is my reply to three terrific commentaries on my book, Elements of Moral Cognition, which
were written by Aaron Zimmerman, David Enoch, and Emmanuel Chemla, Paul Egré, and
Philippe Schlenker in connection with a symposium on the book organized by
the Jerusalem Review of Legal Studies.In this paper, I address a number of topics
lying at the intersection of law, ethics, and cognitive science that are raised by the commentators and that have been
discussed at length in the secondary literature. These topics include whether the principle of double effect is descriptively adequate; whether this principle or other
moral principles are innate; whether my trolley problem data are replicable;
whether Rawls was a moral psychologist; the relations among descriptive ethics, normative ethics, and metaethics; the role of idealization and
statistical data in moral psychology and cognitive science; the connection between moral grammar and legal theory; the naturalistic foundation of human rights; the role of probabilistic factors in
moral judgment; and the relation between moral judgments and causal
judgments.The advance copy of my reply
on the JRLS web site contains a few errors, which are in the process of being
fixed.A revised and corrected proof of
the article can be found here.