E-mail:
Jack Balkin: jackbalkin at yahoo.com
Bruce Ackerman bruce.ackerman at yale.edu
Ian Ayres ian.ayres at yale.edu
Corey Brettschneider corey_brettschneider at brown.edu
Mary Dudziak mary.l.dudziak at emory.edu
Joey Fishkin joey.fishkin at gmail.com
Heather Gerken heather.gerken at yale.edu
Abbe Gluck abbe.gluck at yale.edu
Mark Graber mgraber at law.umaryland.edu
Stephen Griffin sgriffin at tulane.edu
Jonathan Hafetz jonathan.hafetz at shu.edu
Jeremy Kessler jkessler at law.columbia.edu
Andrew Koppelman akoppelman at law.northwestern.edu
Marty Lederman msl46 at law.georgetown.edu
Sanford Levinson slevinson at law.utexas.edu
David Luban david.luban at gmail.com
Gerard Magliocca gmaglioc at iupui.edu
Jason Mazzone mazzonej at illinois.edu
Linda McClain lmcclain at bu.edu
John Mikhail mikhail at law.georgetown.edu
Frank Pasquale pasquale.frank at gmail.com
Nate Persily npersily at gmail.com
Michael Stokes Paulsen michaelstokespaulsen at gmail.com
Deborah Pearlstein dpearlst at yu.edu
Rick Pildes rick.pildes at nyu.edu
David Pozen dpozen at law.columbia.edu
Richard Primus raprimus at umich.edu
K. Sabeel Rahmansabeel.rahman at brooklaw.edu
Alice Ristroph alice.ristroph at shu.edu
Neil Siegel siegel at law.duke.edu
David Super david.super at law.georgetown.edu
Brian Tamanaha btamanaha at wulaw.wustl.edu
Nelson Tebbe nelson.tebbe at brooklaw.edu
Mark Tushnet mtushnet at law.harvard.edu
Adam Winkler winkler at ucla.edu
My translation of and commentary on the ancient Chinese Book of Changes, or I Ching, has been published in paperback by Sybil Creek Press and is now available at Barnes and Noble and Amazon.com. You can learn more about the book here.
My interest in Chinese philosophy began about twenty years ago, and eventually led me back to the study of the Book of Changes. After reading most of the commentaries in English it occurred to me that there was no really thorough discussion of the I Ching's ethical teachings in English. Although there were important exceptions (for example, the great Wilhelm/Baynes translation of 1924 and 1950) most popular versions of the I Ching were more mystical than informative. So I set out to write an accessible, easy to understand set of commentaries that focused on the book's ethical teachings, and I also produced a basic translation of the core text to go along with it.
This version of the I Ching treats it as a secular book of wisdom rather than as a mystical object. It is designed for study, reflection and self-cultivation rather than for fortune telling. One would think it obvious-- although many people still seem to believe otherwise-- that you cannot predict the future by flipping coins or counting yarrow stalks. On the other hand, by asking questions of the book and coming to understand its philosophy over many years, you can get to know yourself better and gain some wisdom in the process. The book began as a Bronze Age diviner's manual, but generations of commentary eventually turned it into what it is today, a book of wisdom.