| Balkinization   |
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Balkinization
Jack Balkin: jackbalkin at yahoo.com Bruce Ackerman bruce.ackerman at yale.edu Ian Ayres ian.ayres at yale.edu Corey Brettschneider corey_brettschneider at brown.edu Mary Dudziak mary.l.dudziak at emory.edu Joey Fishkin joey.fishkin at gmail.com Heather Gerken heather.gerken at yale.edu Abbe Gluck abbe.gluck at yale.edu Mark Graber mgraber at law.umaryland.edu Stephen Griffin sgriffin at tulane.edu Jonathan Hafetz jonathan.hafetz at shu.edu Jeremy Kessler jkessler at law.columbia.edu Andrew Koppelman akoppelman at law.northwestern.edu Marty Lederman msl46 at law.georgetown.edu Sanford Levinson slevinson at law.utexas.edu David Luban david.luban at gmail.com Gerard Magliocca gmaglioc at iupui.edu Jason Mazzone mazzonej at illinois.edu Linda McClain lmcclain at bu.edu John Mikhail mikhail at law.georgetown.edu Frank Pasquale pasquale.frank at gmail.com Nate Persily npersily at gmail.com Michael Stokes Paulsen michaelstokespaulsen at gmail.com Deborah Pearlstein dpearlst at yu.edu Rick Pildes rick.pildes at nyu.edu David Pozen dpozen at law.columbia.edu Richard Primus raprimus at umich.edu K. Sabeel Rahmansabeel.rahman at brooklaw.edu Alice Ristroph alice.ristroph at shu.edu Neil Siegel siegel at law.duke.edu David Super david.super at law.georgetown.edu Brian Tamanaha btamanaha at wulaw.wustl.edu Nelson Tebbe nelson.tebbe at brooklaw.edu Mark Tushnet mtushnet at law.harvard.edu Adam Winkler winkler at ucla.edu Compendium of posts on Hobby Lobby and related cases The Anti-Torture Memos: Balkinization Posts on Torture, Interrogation, Detention, War Powers, and OLC The Anti-Torture Memos (arranged by topic) Recent Posts Liberal vs. Conservative Cities Early Substantive Due Process Dred Scott and Kelo Going Backwards on Darwin and Religion How Policy Solutions (Constructively) Beget Problems A Memento from the Truman Library Rendition to Torture John Bolton is Unconstitutional National Security, Terrorism, and the Bird Flu Not Catholic Enough? The Mowhoush Murder, Geneva, the Scorpions, and Military "Special Forces" Horrifying. Shameful. Pataki and the Morning After Pill A Potemkin Constitution for Iraq? A Brainteaser About "Acting Above the Law" Take My House: Please! On Courts Guantanamo Trials "Rigged?"
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Thursday, August 11, 2005
Liberal vs. Conservative Cities
Daniel Solove
Over at PrawfsBlawg, my co-blogger Kaimi Wenger links to a study's results of the Top 25 most liberal U.S. Cities and the Top 25 most conservative ones based on voting patterns. Early Substantive Due Process
Mark Graber
Some support and some modifications of Jack's post on substantive due process before the Civil War. I believe it is becoming the consensus view of legal historians that due process (or the equivalent "law of the land" provision) had a substantive component. Significantly, this view is shared by scholars on the left (Howard Gillman, see his wonderful The Constitution Besieged), on the right (James Ely's work on property), and those whose constitutional politics are unknown to me (i.e., Charles McCurdy). As Alfred Hill wrote, "Taney’s . . . unsupported assertions in . . . Dred Scott of a substantive scope for the due process clause are less plausibly explained by an assumption of uncharacteristic slovenliness on so important an issue, than by his probable awareness that, on the state level, such a scope for the clause . . . in protection of ‘vested rights’ had long been taken for granted." Dred Scott and Kelo
JB
The closest analogy to the substantive due process argument in Dred Scott v. Sandford isn't Roe v. Wade. It's the dissenters' position in Kelo v New London. Have I got your attention? Good, because it's time for a little lesson on the history of substantive due process. Dred Scott is often cited as the Supreme Court's earliest flirtation with the idea that the Due Process Clause places substantive as well as procedural limitations on government, often known as the doctrine of substantive due process. Because Roe v. Wade also relies on the idea of substantive due process, critics of Roe often invoke Dred Scott to show why Roe was such a bad idea. There is a second comparison between Dred Scott and Roe that is sometimes run together with the first: In Roe the Supreme Court held that fetuses are not persons; in Dred Scott the Supreme Court held that blacks are not citizens. These are not substantive due process arguments; they are arguments about the original understanding of the constitutional text. One of these two arguments is based on sound history and the other is not. Guess which one? It turns out that it's Roe. In 1868 the word "person" in the Fourteenth Amendment was not generally understood to include persons who were not yet born, in part because, at common law, abortion was not a felony before quickening. Dred Scott's argument about the original understanding of citizenship, however, is not sound. Taney's originalist argument that blacks were not expected ever to be citizens is not supported by history, as Justice Curtis's dissent shows: there were in fact free black citizens in various states at the time of the founding. But, today, as I said, I'm interested in substantive due process. Many people think that substantive due process is inconsistent with the original understanding and that the doctrine began with Dred Scott as a means of defending slavery. Therefore Dred Scott is doubly bad. This is incorrect. Taney's argument in Dred Scott comes from the same source as the argument of the dissenters in Kelo, and it has the same pedigree in thought of the founding era. Now, in fact Taney applies the substantive due process argument incorrectly, as Justice Curtis ably shows in his dissent in Dred Scott. But the key point is that Taney's argument in Dred Scott is not the originator of the idea of substantive due process; the idea goes back to the founding (and before in the history of the English common law), and the same argument lives on in the dissenters' views in Kelo. Indeed, as I shall explain later, it lives in even on the majority's opinion and in Justice Kennedy's concurrence. Substantive due process, I must report, is as American as apple pie, and even the people who publicly disdain it actually invoke it. Kelo is just the latest example. This doesn't show that Roe or any other substantive due process case is right or wrong; My point is simply that the "substantive due process is evil because it appeared in Dred Scott" meme is stupid and shows an ignorance of history. Moreover, once you understand that history, you will see the closest analogue to Taney's argument in Dred Scott is not Roe v. Wade; it is the dissenters' position in Kelo. And that doesn't make their position necessarily wrong either. Hoping that I've tantalized you enough with my comparison of Dred Scott and Kelo, let me try to explain what Dred Scott's substantive due process argument was actually about. Remember, this is *not* the infamous argument that blacks can't be citizens-- that's the argument from original intention. (Are you listening, Justice Scalia?) Rather, Taney's due process argument is the claim that Congress could not, through the Missouri Compromise, ban slavery in the territories north of the compromise line, because the Federal Government must abide by constitutional civil liberties guarantees in territories it controls. Thus, Taney argues: Nor can Congress deny to the people the right to keep and bear arms, nor the right to trial by jury, nor compel any one to be a witness against himself in a criminal proceeding. These powers, and others, in relation to rights of person, which it is not necessary here to enumerate, are, in express and positive terms, denied to the General Government; and the rights of private property have been guarded with equal care. Thus the rights of property are united with the rights of person, and placed on the same ground by the fifth amendment to the Constitution, which provides that no person shall be deprived of life, liberty, and property, without due process of law. And an act of Congress which deprives a citizen of the United States of his liberty or property, merely because he came himself or brought his property into a particular Territory of the United States, and who had committed no offence against the laws, could hardly be dignified with the name of due process of law. And there it is. But before getting to the substantive due process argument, note the context in which it appears. Taney is arguing that if as long as the United States holds territory, the Constitution and the civil rights the Constitution guarantees bind the government there. Does this sound familiar? Yes, it's the same issue at stake in the litigation over interrogation practices at Guantanamo Bay. The Bush Administration put detainees there so that it would not be bound by American constitutional norms, arguing that the Constitution does not follow the flag. But Chief Justice Taney says that won't work. You can't deny people basic constitutional rights just because a piece of land you control isn't part of the mother country. The United States was once a colony, too, and the British Empire didn't protect the colonists' rights. When we became a nation, we promised we would do better. Thus Taney says, "citizens of the United States who migrate to a Territory belonging to the people of the United States, cannot be ruled as mere colonists, dependent upon the will of the General Government, and to be governed by any laws it may think proper to impose." Take that, King George. So Taney is making an anticolonial argument: If the United States holds a piece of property as its territory, it cannot escape guaranteeing constitutional rights. Of course the rights he was thinking about were the property rights of slaveholders, and the rights the Guantanamo Bay detainees are arguing for are the right to a hearing and the right not to be tortured or subjected to cruel, inhuman and degrading treatment. But this would not be the first time that constitutional law made strange bedfellows. You can distinguish the Guantanamo case in two ways. First, Guantanamo Bay is held by a perpetual lease, not owned outright, and second the detainees are aliens, not citizens. But in Rasul v. Bush, Justice Kennedy's concurrence pointed out that this was a formalist ruse. The United States holds Gitmo quite securely; it exercises sovereignty over it in all practical terms. If you buy Taney's argument that we should do better than the British Empire did, the idea that the U.S. can escape its constitutional obligations through the formality of a leasehold argument rings quite hollow. And although Taney spoke of the rights of citizens, the Bill of Rights does not make distinctions between aliens and citizens, particularly not the Due Process Clause, which protects "persons," not citizens. In any case, Taney's anticolonial argument was rejected by the Supreme Court in a series of decisions in the early 1900's collectively referred to as the Insular Cases. The Supreme Court held that Puerto Rico and other possessions gained through the Spanish-American war were, unlike Louisiana and California, "unincorporated" territories, and so the Bill of Rights (and the Constitution generally) did not apply there. At most, the federal government was required to respect only the most fundamental rights applied. One of those rights, however, was due process of law. The irony of Dred Scott and the Insular Cases is that today we think of Dred Scott as the very antithesis of a human rights decision. But in fact Dred Scott actually offered a theory of the Constitution that was far more protective of human rights in U.S. possessions (and territories under America's effective control, like Guantanamo Bay) than the doctrines the Court subsequently created to justify the United States' imperial ambitious following the Spanish-American War. But of course, the irony makes perfect sense if you understand that Taney wanted to protect the property rights of white southerners who owned slaves, while the Supreme Court in the Insular Cases didn't want to extent full constitutional rights to the native peoples in Puerto Rico, the Philippines, and elsewhere. Like the Court in the Insular Cases, Taney wanted to protect civil rights only for the people he cared about most; he didn't think that blacks had any "rights which the white man was bound to respect." But if one takes his argument beyond the despicable context of the property rights of slaveholders and applies it, as Taney himself understood it, to the legal obligations of an imperial power to protect basic human rights, it has surprising resonance. And that brings me to the main event, Taney's substantive due process argument. As you will recall, Taney argued that the federal government couldn't ban slavery in the Territories because that would mean that when the slaveholder crossed into free territory, he would lose his property rights in his slaves; his slaves would become free and own their own labor. Taney argued that "an act of Congress which deprives a citizen of the United States of his liberty or property, merely because he came himself or brought his property into a particular Territory of the United States, and who had committed no offence against the laws, could hardly be dignified with the name of due process of law." What Taney is referring to in this passage had a long and honored history in the United States, and before it, in England. It is the doctrine of vested rights, the idea that the legislature may not take away vested rights of property. The roots of the idea go back to Magna Carta, and its reference to "the law of the land" On the eve of the American revolution, William Blackstone, who generally supported parliamentary supremacy, nevertheless explained that taking private property either for public use without the payment of compensation, or without the owner's consent, would violate the "law of the land." That means A to B transfers without the owner's consent violate the "law of the land." Thus, in 1798, in Calder v. Bull, Justice Chase insisted that "An act of the Legislature (for I cannot call it a law) contrary to the great first principles of the social compact, cannot be considered a rightful exercise of legislative authority ... . A few instances will suffice to explain what I mean... . [A] law that takes property from A. and gives it to B: It is against all reason and justice, for a people to entrust a Legislature with such powers; and, therefore, it cannot be presumed that they have done it." Justice Chase's argument in Calder is the first Supreme Court appearance of the doctrine of unenumerated rights. Legislatures may not destroy vested rights. The idea of taking property vested in A and giving it to B, along with the prohibition on a person being a judge in his or her own case, were the most obvious examples of a violation of the law of the land, or of due process of law. And so it appeared to people at the Founding when they wrote the due process clause of the Fifth Amendment. It was generally assumed at the time, and by federal and state courts in subsequent decisions, that the idea of "due process of law" was synonymous with the protections of the "law of the land." And both phrases were generally understood to prevent governments from engaging in simple "naked" transfers-- taking from A and giving to B. Indeed, in 1829 in Wilkinson v. Leland, Justice Story suggested that principle apparently held whether or not a state had a law of the land or due process clause in its constitution: "We know of no case, in which a legislative act to transfer the property of A. to B. without his consent, has ever been held a constitutional exercise of legislative power in any state in the union." If you look at the language of the Fifth Amendment, you will see that it has not one, but two limitations on eminent domain. The second one is the Public Use Clause, which says that private property shall not be taken for public use without just compensation. The Public Use Clause regulates private to public transfers for public use, but note that it says nothing about takings for private use. That is because this category is already dealt with in the first limitation on eminent domain, the Due Process Clause, which prohibits private to private transfers. The two clauses appear after each other in the text, first the due process clause, prohibiting A to B transfers, then the public use clause, regulating the conditions under which takings can occur for public use. And that brings us back to Taney and Dred Scott. Understood against this long historical background, Taney was not making things up out of whole cloth in Dred Scott when he said that the effect of the Missouri Compromise was inconsistent with due process of law. He was adverting to the basic doctrine of vested rights; the idea that government cannot take vested rights from A and give them to B. That, he claimed is precisely what the Federal Government had done when it applied the Missouri Compromise to southerners bringing their property into free territories. It was taking their property and giving it to the slave. The problem with Dred Scott, you see, was not that Taney was using the idea of substantive due process. For the idea he invoked, that the government could not take away vested rights, was among the most hallowed ideas around at the Founding. And there was nothing particularly evil about the idea of protecting vested rights in property. What was evil was that the United States allowed some people to hold property in other human beings. The problem with Taney's argument is an incorrect application of the vested rights principle. The appropriate rejoinder is Justice Curtis's in his dissent in Dred Scott. Justice Curtis, it should be noted, *agreed* with Taney that taking vested rights of property violates the Due Process Clause: "this restriction on the legislative power is not peculiar to the Constitution of the United States; it was borrowed from Magna Charta; was brought to America by our ancestors, as part of their inherited liberties, and has existed in all the States, usually in the very words of the great charter." However, Curtis explained, people do not have vested rights in property when they voluntarily enter into jurisdictions that do not recognize that species of property. For in the second jurisdiction the rights are not vested; indeed, they do not even exist. This point doesn't arise with estates in land because they are not movable, so they can't cross jurisdictions, but it does apply to chattels that can be moved from place to place. If you've been paying attention to the Supreme Court's recent docket, you may find all this talk about taking from A and giving to B familiar. It's what was at issue in Kelo v. New London, in which the Supreme Court held that taking property as part of a comprehensive scheme to stimulate economic development was a public use, and did not violate the Constitution as long as just compensation was given. Justice O'Connor began her dissent by quoting the passage from Calder v. Bull I cited above, which as we have seen, is the original citation for the doctrine of unenumerated rights. What New London was doing, she argued was nothing less than taking property from individual homeowners and giving it to other private parties. Nobody accused Justice O'Connor of engaging in substantive due process, and amusingly, Justices Scalia and Thomas, who don't usually recognize unenumerated rights, joined her opinion. Of course, the reason was that her argument was nominally premised on the text of the Public Use Clause. But as I noted above, the Public Use Clause doesn't actually say that property can't be taken for private use. It says only that "private property [shall not] be taken for public use, without just compensation." That leaves out takings for private use without just compensation and takings for private use with just compensation. O'Connor is reading into the text of the Public Use Clause things that are not actually there. The prohibition is in the Fifth Amendment to be sure, but not in the Public Use Clause. So where *do* we get the principle banning takings for purely private use that was at stake in Kelo? We get it from the basic idea of substantive due process, which prohibits A to B transfers and protects vested rights from being destroyed by government. Justice Thomas tries to avoid recognizing this in his dissenting opinion, arguing that despite its language the Public Use clause cannot apply merely to public uses; otherwise, it would allow takings for private use without compensation, which would "contradict a bedrock principle well established by the time of the founding: that all takings required the payment of compensation." He artfully elides the question of what textual provision in the Constitution prevents takings for private use with compensation. We know the answer-- it's the Due Process Clause. That's what most people at the Founding thought, and that's why the Fifth Amendment is written that way. But, wait, that would mean that in Kelo Thomas is actually making an argument from (shudder) substantive due process. And it would be the same sort of argument that Chief Justice Taney made in Dred Scott. But we all know that Justices Thomas and Scalia don't believe in substantive due process. And they certainly don't agree with anything that awful Chief Justice Taney said in Dred Scott. Or do they? And that's not all: Let me point out that the majority and Justice Kennedy agreed that at least some private to private transfers also violate the Constitution. So they too buy into the substantive due process argument, at least where the government deliberately takes land for the purpose of benefiting a private party. (That is to say, they limit the restriction on private use to purely private purposes. This is, roughly speaking, the post-New Deal conception: The legislature can take from A and give to B for a public purpose (and if the legislative act constitutes a taking, it must pay just compensation), but it may not do so for a purely private purpose.) Let me summarize: Critics of Kelo (including the dissenting Justices) are making a very old kind of argument from substantive due process, indeed the *original* argument from substantive due process, and the very sort of argument that Chief Justice Taney made in Dred Scott. Does that undermine their arguments or make them bad people? No, it does not. And here's the moral of the story: Just because an argument appears in Dred Scott doesn't mean that the idea is bad. The idea that the Constitution follows the flag is not bad, and substantive due process is not bad. Slavery is bad. Tuesday, August 09, 2005
Going Backwards on Darwin and Religion
Brian Tamanaha
Darwin's 1859 publication of The Origin of Species incited a wicked backlash from religious quarters in the United States, pitting science directly against religion. But within three decades an accommodation had been achieved, as Richard Hofstadter described in Social Darwinism in American Thought (1944): Monday, August 08, 2005
How Policy Solutions (Constructively) Beget Problems
Dan Kahan
Most policymakers think linearly: identify a problem, then devise a solution. But a phenomenon known as “cultural cognition” essentially stands this approach on its head. First devise a policy solution, one that affirms all cultural worldviews simultaneously, because it's only then that one can expect persons of diverse cultural persuasions to come to the shared belief that there is a problem worth addressing. Cultural cognition refers to the tendency of persons to conform their view of risks and other policy-relevant facts to their cultural values. People do this, in part, to minimize cognitive dissonance: it’s much more pleasant to believe that what’s morally worthy is also benign, and what’s base dangerous, than vice versa (see Mary Douglas, Purity and Danger (1966) on this). People also tend to form factual beliefs that line up with their cultural values because of the culturally partisan foundations of trust. Confronted with competing claims about what activities are dangerous and what policies will abate those dangers, people naturally tend to take the word of those who share their cultural values. In these circumstances, risk attitudes are likely to be driven by a kind of cultural-identity self-defense mechanism. Because guns are integral to valued social roles within their way of life, for example, relatively hierarchical and individualistic persons (particularly hierarchical and individualistic males) are likely to react skeptically to the idea that weak gun control laws promote crime and result in gun accidents. Egalitarian and solidaristic persons are drawn to the idea that commerce and industry threatens the environment in part because that conclusion justifies regulating activities their values condemn as entrenching inequality and valorizing unconstrained self-interest. None of this is to deny that there is a truth of the matter about the risks posed (or not posed) by guns, by industrial pollution, and by myriad other activities the dangerousness of which is a point of cultural contention. But the phenomenon of cultural cognition does imply that the simple discovery and dissemination of truth cannot be expected to generate consensus on what societal risks are real and how they should be ameliorated. In order for the truth to be commonly accepted, it must be presented in a form, or under circumstances, that dissipates the threat it poses to certain groups’ cultural identities. This is the nerve of a brilliant body of research conducted by social psychologist Geoff Cohen and his collaborators. See G. L. Cohen, J. Aronson & C. M. Steele, When beliefs Yield to Evidence: Reducing Biased Evaluation by Affirming the Self, 26 Personality & Social Psych. Bull. 1151 (2000). Cohen et al. show that individuals are much more willing to accept information that threatens a strongly held political value (e.g., opposition to the death penalty or opposition to abortion) shortly after some self-affirming experience -- e.g., doing well on a particular kind of test or being made aware that they possess traits that others respect. The mechanism behind this effect is that such affirmation buffers the threat to self that individuals would otherwise experience as they contemplated revising an opinion that they hold in common with others with whom they share a strong group identity. There is a political analog of the Cohen self-affirmation effect. It involves affirming the selves of those who might resist information about a societal danger not by timing such information to arrive immediately after a personally affirming experience (that would be a neat trick!) but rather by tying that information to a proposed policy solution that itself affirms the resisters’ cultural values. For a historical example, consider the softening of conservative opposition to air pollution regulation in the early 1990s. Individualists tend to resist the idea that commerce threatens the environment, because that conclusion would imply that society ought to constrain market behavior and like forms of private ordering. Yet when the idea of tradable emission permits ¾ a market solution to the problem of air pollution -- was devised, the conservative and highly individualist Bush I Administration stopped resisting. Shown a solution that affirmed their cultural values, it became less costly -- in cultural-status-threat terms -- for individualists to accept the idea that there was a problem to be dealt with after all. For a contemporary example, consider the global warming controversy. Again, individualists -- because they see it as threatening the autonomy of markets -- and hierarchists -- because they see it as impugning the competence of social and governmental elites -- are very skeptical of the idea that global warming is a serious threat. (This is one of the findings of the National Risk & Culture Survey, which I and a number of other scholars conducted.) But recently, certain groups -- conservative and liberal, it turns out -- have started to tout renewed investment in nuclear power as a way to reduce the fossil fuel greenhouse-gas emissions primarily responsible for global warming. The Cohen self-affirmation effect suggests why this strategy might work. Individualists and hierarchists both support nuclear power, which is emblematic of the very cultural values that are threatened by society’s recognition of the global warming threat. Shown a solution, then, that affirms their identities, individualists and hierarchists can be expected to display less resistance -- not just politically, but cognitively -- to the proposition that global warming is a problem after all. Indeed, when egalitarians and solidarists are exposed to the such information, they are likely to perceive nuclear power to be less dangerous. The affirmation of their identity associated with the recognition of global warming as a serious threat lowers the cost -- in a cultural status sense -- of accepting information that they have long resisted too. Will the proposal of “nuclear cooling” generate the same convergence of risk perception about global warming that tradable emissions did on perception of air pollution? Members of the Cultural Cognition Project are currently investigating this and related questions in a set of experiments aimed at identifying the mechanisms of cultural cognition. But this much is clear already: because culture is cognitively prior to fact, culture must be prior to fact politically as well. To promote sensible democratic responses to risk, policymakers need to be just as sophisticated about the cultural values that laws express as they are about the costs and benefits they impose. A Memento from the Truman Library
JB
I am back in my home town, Kansas City, this weekend and I took my parents to see the Truman Library in nearby Independence, Missouri. We had not been to the library in many many years, and I highly recommend it to anyone who has not visited. By the standards of more recent Presidential behemoths, the Truman Library is modest and unpretentious, much like the man himself. Perhaps equally important, the library doesn't present a whitewash of Truman's presidency either, offering both sides of the argument about what was one of the most fateful decisions of his presidency, which occurred sixty years ago this week, the decision to drop the atomic bomb on Japan. One of the most moving pieces in the library was also one of the smallest. It was a Purple Heart awarded to a serviceman who had been killed in Korea. The soldier's parents blamed Truman for their son's death; they sent him back the medal with a note, saying in effect: he can have no use for this medal because he is dead due to your policies, so we are sending it back to you. The medal, and the note, were discovered in Truman's desk at the library after he died. Apparently he had kept it close to him all those years as a reminder of the human cost of the decisions he had made. It is an act that I would commend to all Presidents, past, present, and future. Saturday, August 06, 2005
Rendition to Torture
Marty Lederman
In my many postings to this blog about the torture scandal, I haven't written much about the Administration's practice of "rendition," whereby it secretly transfers detainees to foreign nations (e.g., Egypt, Syria, Uzbekistan) that have an established history of torture. (The best single account remains Jane Mayer's piece in the New Yorker back in February.) Thursday, August 04, 2005
John Bolton is Unconstitutional
Marty Lederman
Well, his so-called "recess nomination" to be U.N. Ambassador is unconstitutional, at any rate—at least in this writer's humble opinion. And so is the recess appointment on Tuesday of Peter Flory to be Assistant Secretary of Defense—and most of the other "recess" appointments made by this President, and by President Clinton before him. Wednesday, August 03, 2005
National Security, Terrorism, and the Bird Flu
Daniel Solove
Over at PrawfsBlawg, I have a post that follows up on a topic I've been blogging about a lot lately (here and here). Inspired by a great cartoon by Tom Toles (Washington Post), which I've included in the post, I argue that we're wasting money on elaborate ways to detect terrorists, such as Secure Flight, data mining, and searching bags in NYC subways. Instead, the bird flu remains a very sigificant risk, and we're so focused on terrorism that we might be caught inadequately prepared for a bird flu epidemic. I also include statistics that show that a 9-11 attack each year would not even make the annual top 20 causes of death.
Not Catholic Enough?
Mark Graber
Liberals concerned with Judge John Roberts might act on the basis of deeply held Catholic values when deciding whether to overrule Roe v. Wade might consider the virtues of having Judge Roberts act on Catholic values in other areas of the law. The Catholic church, after all, opposes capital punishment, has little good to say about our adventures in Iraq, particularly the torture issue, and is committed to far greater economic redistribution than takes place in the United States. I'm not Catholic (or even Christian), and I gather that there may be a difference in the nature of Catholic opposition to abortion and Catholic opposition to capital punishment. Still, if Judge Roberts took his orders from the Pope, I suspect he might frequently vote differently than he actually does and will. The Mowhoush Murder, Geneva, the Scorpions, and Military "Special Forces"
Marty Lederman
A few preliminary reactions to the two must-read stories in today's Washington Post, which I summarize below: Horrifying. Shameful.
Marty Lederman
Josh White and Dana Priest have two remarkable stories in the Washington Post this morning. The first recounts how, in February or March of 2002, the President authorized the CIA to recruit and train an Iraqi paramilitary group, code-named the Scorpions, to foment rebellion, conduct sabotage, and help CIA paramilitaries who entered Baghdad and other cities "target buildings and individuals." Priest and White report an Army investigator's testimony that "at some point, and it's not really clear how this happened, [the Scorpions] started being used in interrogations . . . because they spoke the local dialect." Priest and White also quote an intelligence official as saying that the Scorpions were tasked "from time to time, to do 'the dirty work.'" Tuesday, August 02, 2005
Pataki and the Morning After Pill
JB
This New York Daily News story suggests that Governor Pataki will veto legislation allowing sales of the morning after pill without a prescription unless (1) men are prohibited from buying the pill, (2) girls under 16 may not purchase it, and (3) women who purchase it are limited in the numbers they can buy. Numbers 2 and 3 seem like acceptable compromises, although the story's description of demand number 3 is ambiguous: if Pataki means to limit the number of pills a woman can buy at one time, this might be reasonable under certain circumstances (there are privacy concerns about record keeping, for example), but not if he means to limit the number of pills a woman can ever buy. However, Pataki's demand number 1, a ban on all sales to men, seems clearly unconstitutional. What theory justifies preventing men from buying a morning after pill that isn't based on stereotypical notions about male and female behavior and would survive constitutional scrutiny? I invite comments on this question. A Potemkin Constitution for Iraq?
Kim Lane Scheppele
There is now a published translation of the latest leaked version of the Iraqi constitutional draft. (That website has lots of useful insider information about the Iraqi constitutional process more generally, so those who want to know more can follow quite a lot of detail there.) Monday, August 01, 2005
A Brainteaser About "Acting Above the Law"
Brian Tamanaha
Assume that the President has the legal authority as Commander in Chief to ignore or violate military codes, federal statutes, and international conventions when leading the United States in the global war on terror. This is a large assumption, admittedly, but go with it (as the OLC did). Assume, further, that in the exercise of this legal authority the Bush administration orders, for example, that we engage in torture and indefinite detention of individuals without legal charges, contrary to national and international law (not that we would do such a thing). Take My House: Please!
Mark Graber
The hot rage among some libertarians is to urge government to condemn the property of those justices who were in the KELO majority. Well, as a supporter of KELO, all I can say is that I will be quite happy (though probably not thrilled to high heaven) if the government takes my house. All I ask is, like KELO, they pay substantially more than any private buyer might be willing to offer. Amazing how much protection strict adherence to fair compensation can give private homeowners.
On Courts
Mark Graber
One of the more interesting dialogues at the American Constitutional Society's annual meeting over the weekend occurred when Kathleen Sullivan paid homage to courts and Mark Tushnet responded by pointing out that courts are good only when they are on your side. Debate then followed over whether courts are good. Guantanamo Trials "Rigged?"
JB
The Australian Broadcasting Company is reporting that two former prosecutors for the Bush Administration's military tribunals have complained to their superiors in e-mails that the procedings are "rigged" and "a fraud on the American people." The transcript from the ABC radio broadcast, which contains the contents of the leaked e-mails, is here. What's particularly interesting is that these are statements from prosecutors, not from military defense counsel. The first e-mail came from Major Robert Preston, who complained that the procedures were "half-assed." Preston was transferred out of his assignment a month later. The second e-mail came from Captain John Carr, who also left the Office of Military Commissions: "When I volunteered to assist with this process and was assigned to this office, I expected there would at least be a minimal effort to establish a fair process and diligently prepare cases against significant accused," he wrote. "Instead, I find a half-hearted and disorganised effort by a skeleton group of relatively inexperienced attorneys to prosecute fairly low-level accused in a process that appears to be rigged." Capt Carr says that the prosecutors have been told by the chief prosecutor that the panel sitting in judgment on the cases would be handpicked to ensure convictions. "You have repeatedly said to the office that the military panel will be handpicked and will not acquit these detainees and that we only needed to worry about building a record for the review panel," he said. Among the striking statements in the prosecutors' messages was an assertion by one that the chief prosecutor had told his subordinates that the members of the military commission that would try the first four defendants would be "handpicked" to ensure that all would be convicted. The same officer, Captain John Carr, also said in his message that he had been told that any exculpatory evidence - information that could help the detainees mount a defense in their cases - would probably exist only in the 10 percent of documents being withheld by the CIA for security reasons. Carr's e-mail message also said that some evidence that at least one of the four defendants had been brutalized was lost and other evidence on the same issue had been suppressed.
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